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" "The being invested with authority is then necessarily an agent, and the authoritarian act is always an absolute (conscious and free) act. However, the authoritarian act is distinguished from all other acts by the fact that it does not encounter opposition from the person or persons towards whom it is directed. This in turn presupposes both the possibility of opposing it and the conscious and voluntary renunciation of realising this possibility.
Alexandre Kojève (28 April 1902 – 4 June 1968) was a Russian-born French philosopher and statesman whose philosophical seminars had an immense influence on 20th-century French philosophy.
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True, since the Minority is necessarily weaker (physically, that is to say quantitatively) than the Majority, its power can only derive from its Authority (minority regimes are necessarily 'authoritarian'). But this Authority never derives from the fact that the Minority is a Minority. The 'justification' ('propaganda') is always of the kind: "even though we are only a minority, we . . ." The Authority that is endorsed by a Minority 'justifies' itself or explains itself by 'quality' and not by quantity. (Even the 'snob' claims to belong to the elite and not to the minority.)
If, in order to make someone get out of my room, I have to use force, I have to change my own behaviour to realise the act in question, and I show through this behaviour that I have no authority; things are completely different if I do not move and this person leaves the room, that is to say, changes, as a result of my simply saying 'get out!' If the given order provokes a discussion, that is to say, forces the one who gives it to do something himself – namely engage in a discussion – as a function of this order, then there is no authority. And even less so if the discussion leads to giving up the order or even to a compromise, that is to say, precisely to changing the act that was supposed to provoke an outward change without itself changing.
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