Dante, I think, committed a crude blunder when, with a terror-inspiring ingenuity, he placed above the gateway of his hell the inscription, 'I too was created by eternal love' — at any rate, there would be more justification for placing above the gateway to the Christian Paradise...the inscription 'I too was created by eternal hate'...

A full and powerful soul not only copes with painful even terrible losses, deprivations, robberies, insults; it emerges from such hells with a greater fullness and powerfulness, and most essential of all with a new increase in the bliss-Fulness of love.

I believe that he who has divined something of the most basic conditions for his growth in love will understand what Dante meant when he wrote over the gate of his inferno: 'I, too, was created by eternal love.

And the soul, my soul at least, longs for something else, not absorption, not quietude, not peace, not appeasement, it longs ever to approach and never to arrive, it longs for the never-ending longing, for an eternal hope which is eternally renewed but never wholly fulfilled. And together with all this, it longs for an eternal lack of something and an eternal suffering. A suffering, a pain, thanks to which it grows without ceasing in consciousness and longing. Do not write upon the gate of heaven that sentence which Dante placed over the threshold of hell, Lasciate ogni speranza! [Lasciate ogne speranza, voi ch'intrate: All hope abandon, ye who enter in] Do not destroy time!

Eternal life and eternal death; what do these words mean? This is the question that comes up again and again. It has recently been brought up by those whom I am appointed to instruct; and the question with its answer, brings new and fearful responsibility with every return. I am more and more convinced that the idea of duration is not the one that affects us most: for here it has proved that those who are least careful about what they are in heart and life, are trying hardest to convince themselves and others that the "doctrine of eternal punishment" is not true. By making themselves believe that to be the all-important question, they draw off their own and others' attention from the really momentous one, — "Am I living the eternal life? Is it begun in me now?" And now I see why I have questioned whether it was right in me to express my own doubts of this very doctrine. The final renovation of all souls, their restoration to life in holiness and love, is certainly a hope of mine that is not without a strong infusion of confidence; but I dare not say it is a belief; because both reason and revelation have left it in deep mystery; and the expression of any such belief does not seem to me likely to help others much; certainly not those who are indolent or indifferent regarding the true Christian life. Then the "loss of the soul" is in plain language spoken of by our Lord as possible. What can that mean, but the loss of life in Him? the loss of ennobling aspirations, of the love of all good, of the power of seeing and seeking truth? And if this is possible to us now, by our own choice, why not forever? — since, as free beings, our choice must always be in our own power? The truth that we must all keep before us, in order to be growing better forever, is that life is love and holiness ; death, selfishness and sin; then it is a question of life and death to be grappled with in the deep places of every soul.'''

Behold, most beloved reader, thus true faith or true knowledge begets love, and love begets obedience to the commandments of God. Therefore Christ Jesus says, "He that believeth on him is not condemned." Again at another place, "Verily, verily, I say unto you, he that heareth my words, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death into life," Jn. 5:24. For true evangelical faith is of such a nature that it cannot lay dormant; but manifests itself in all righteousness and works of love; it dies unto flesh and blood; destroys all forbidden lusts and desires; cordially seeks, serves and fears God; clothes the naked; feeds the hungry; consoles the afflicted; shelters the miserable;aids and consoles all the oppressed; returns good for evil; serves those that injure it; prays for those that persecute it; teaches, admonished and reproves with the Word of the Lord; seeks that which is lost; binds up that which is wounded; heals that which is diseased and saves that which is sound. The persecution, suffering and anxiety which befalls it for the sake of the truth of the lord, is to it a glorious joy and consolation.

In the kingdom of love there is no competition; there is no possessiveness or control. The more love you give away, the more love you will have. One remembers here Dante’s notion that the secret rhythm of the universe is the rhythm of love, which moves the stars and the planets. Love is the source, center, and destiny of experience.