As late as the fourteenth century Ziyauddin Barani wrote that “if they (the Hindus) do not find a mighty sovereign at their head, nor behold crowds o… - Ziauddin Barani

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As late as the fourteenth century Ziyauddin Barani wrote that “if they (the Hindus) do not find a mighty sovereign at their head, nor behold crowds of horse and foot with drawn swords and arrows threatening their lives and property, they fail in their allegiance, refuse payment of revenue, and excite a hundred tumults and revolts’’.

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About Ziauddin Barani

Ziyauddi Barani (1285 – 1357) was a Muslim political thinker of the Delhi Sultanate located in present-day Northern India during Muhammad bin Tughlaq and Firuz Shah's reign. He was best known for composing the Tarikh-i-Firoz Shahi (also called Tarikh-i-Firuz Shahi), a work on medieval India, which covers the period from the reign of Ghiyas ud din Balban to the first six years of reign of Firoz Shah Tughluq and the Fatwa-i-Jahandari which promoted a hierarchy among Muslim communities in the Indian subcontinent

Also Known As

Alternative Names: Ziya' al-Din Barani
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'Alau'd-din at this time held the territory of Karra, and with the permission of the Sultan he marched to Bhailsan (Bhilsa). He captured some bronze idols which the Hindus worshipped and sent them on carts with a variety of rich booty as presents to the Sultan. The idols were laid before the Badaun gate for true believers to tread upon…

After the Sultan had thus routed out the Miwdttis, and cleared away the jungle in the neighbourhood of the city, he gave the towns and country within the Doab to some distinguished chiefs, with directions to lay waste and destroy the villages of the marauders, to slay the men, to make prisoners of the women and children, to clear away the jungle, and to suppress all lawless proceedings. The noblemen set about the work with strong forces, and they soon put down the daring of the rebels. They scoured the jungles and drove out the rebels, and the rt/ois were brought into submission and obedience. .... In the year of his accession, the Sultan felt the repression of the Miwdttis to be the first of his duties, and for a whole year he was occupied in overthrowing them and in scouring the jungles, which he effectually accomplished. Great numbers of Miwdttis were put to the sword. ... In this campaign one hundred thousand of the royal army^ were slain by the Miwdttis... In two nights and three days he crossed the Ganges at Kateher, and sending forward a force of five thousand archers, he gave them orders to burn down Kateher and destroy it, to slay every man, and to spare none but women and children, not even boys who had reached the age of eight or nine years. He re- mained for some days at Kateher and directed the slaughter. The blood of the rioters ran in streams, heaps of slain were to be seen near every village and jungle, and the stench of the dead reached as far as the Ganges. This severity spread dismay among the rebels and many submitted. The whole district was ravaged, and so much plunder was made that the royal army was enriched, and the people of Badaiin even were satisfied.

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Sons of Mahmud' and kings of Islam! You should with all your royal determination apply yourself to uprooting and disgracing infidels, polytheists, and men of bad dogmas and bad religions, if you wish that you may not have to be ashamed before God and his Prophets and that in your record of life-concerning what you have said and done, the clothes you have worn, and the food you have eatenthey may write good instead of evil. You should consider the enemies of God and His Faith to be your enemies and you should risk your power and authority in overthrowing them, so that you may win the approval of God and the Prophet Mohammad and of all prophets and saints. You should not content yourself merely with levying the poll-tax and the tribute from the infidels and you should not allow infidelity to be preserved in spite of your royal power and authority. You should strive day and night for the degradation of infidelity so that (on the Day of Judgment) you may be raised (from your graves) among the prophets and be blessed with the sight of God for all eternity and "may find a seat among the truthful near the Powerful King of (God)."

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