Statesmen and philosophers repeatedly have warned that some values - freedom, honour, self-respect - are higher than peace or life itself. This may b… - Ralph Bunche

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Statesmen and philosophers repeatedly have warned that some values - freedom, honour, self-respect - are higher than peace or life itself. This may be true. Certainly, very many would hold that the loss of human dignity and self-respect, the chains of enslavement, are too high a price even for peace. But the horrible realities of modern warfare scarcely afford even this fatal choice. There is only suicidal escape, not freedom, in the death and destruction of atomic war. This is mankind's great dilemma. The well-being and the hopes of the peoples of the world can never be served until peace - as well as freedom, honour and self-respect - is secure.

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About Ralph Bunche

Ralph Johnson Bunche (August 7, 1904 – December 9, 1971) was an American political scientist, diplomat, and leading actor in the mid-20th-century decolonization process and US civil rights movement, who received the 1950 Nobel Peace Prize for his late 1940s mediation in Israel. Among black Nobel laureates he is the first African American and first person of African descent to be awarded a Nobel Prize. He was involved in the formation and administration of the United Nations and played a major role in both the decolonization process and numerous peacekeeping operations sponsored by the UN. In 1963, he was awarded the Presidential Medal of Freedom by President John F. Kennedy.

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Alternative Names: Ralph J. Bunche Ralph Johnson Bunche
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To suggest that war can prevent war is a base play on words and a despicable form of warmongering. The objective of any who sincerely believe in peace clearly must be to exhaust every honourable recourse in the effort to save the peace. The world has had ample evidence that war begets only conditions which beget further war.

A favourable climate for peaceful negotiation must be created and can only be created by painstaking, unremitting effort. Conflicting parties must be led to realize that the road to peace can never be traversed by threatening to fight at every bend, by merely being armed to the teeth, or by flushing every bush to find an enemy. An essential first step in a civilized approach to peace in these times would call for a moratorium on recrimination and reproach.

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In the final analysis, the acid test of a genuine will to peace is the willingness of disputing parties to expose their differences to the peaceful processes of the United Nations and to the bar of international public opinion which the United Nations reflects. It is only in this way that truth, reason, and justice may come to prevail over the shrill and blatant voice of propaganda; that a wholesome international morality can be cultivated.

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