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I think it is especially fitting that I do that here in the house that honours the legacy of Harry S Truman. If FDR [Franklin D Roosevelt] was the architect of the United Nations, President Truman was the master-builder, and the faithful champion of the Organisation in its first years, when it had to face quite different problems from the ones FDR had expected.

These values: compassion; solidarity; respect for each other - already exist in all our great religions. We can begin by reaffirming and demonstrating that the problem is not the Koran, nor the Torah nor the Bible. As I have often said, the problem is never the faith. It is the faithful, and how we behave towards each other. It is these great, enduring and universal principles which are also enshrined in the Charter of the United Nations and the Universal Declaration of Human Rights. We can use these values – and the frameworks and tools we have based on them - to bridge divides and make people feel more secure and confident of the future.

I humbly accept the Centennial Nobel Peace Prize. Forty years ago today, the Prize for 1961 was awarded for the first time to a Secretary-General of the United Nations — posthumously, because Dag Hammarskjöld had already given his life for peace in Central Africa. And on the same day, the Prize for 1960 was awarded for the first time to an African — Albert Luthuli, one of the earliest leaders of the struggle against apartheid in South Africa. For me, as a young African beginning his career in the United Nations a few months later, those two men set a standard that I have sought to follow throughout my working life.

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When I look at the murder, rape and starvation to which the people of Darfur are being subjected, I fear that we have not got far beyond “lip service”. The lesson here is that high-sounding doctrines like the “responsibility to protect” will remain pure rhetoric unless and until those with the power to intervene effectively — by exerting political, economic or, in the last resort, military muscle — are prepared to take the lead.

A genocide begins with the killing of one man — not for what he has done, but because of who he is. A campaign of 'ethnic cleansing' begins with one neighbour turning on another. Poverty begins when even one child is denied his or her fundamental right to education. What begins with the failure to uphold the dignity of one life, all too often ends with a calamity for entire nations. In this new century, we must start from the understanding that peace belongs not only to states or peoples, but to each and every member of those communities. The sovereignty of States must no longer be used as a shield for gross violations of human rights. Peace must be made real and tangible in the daily existence of every individual in need. Peace must be sought, above all, because it is the condition for every member of the human family to live a life of dignity and security.

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