The life, the fortune, and the happiness of every one of us, and, more or less, of those who are connected with us, do depend upon our knowing someth… - Thomas Henry Huxley

The chess-board is the world; the pieces are the phenomena of the universe; the rules of the game are what we call the laws of Nature. The player on the other side is hidden from us. We know that his play is always fair, and patient. But also we know, to our cost, that he never overlooks a mistake, or makes the smallest allowance for ignorance.

The chessboard is the world, the pieces are the phenomena of the
Universe, the rules of the game are what we call the laws of Nature
and the player on the other side is hidden from us

The chessboard is the world, the pieces are the phenomena of the
Universe, the rules of the game are what we call the laws of Nature
and the player on the other side is hidden from us.

Give me such evidence as would justify me in believing in anything else and I will believe that. Why should I not? It is not half so wonderful as the conservation of force, or the indestructibility of matter. Whoso clearly appreciates all that is implied in the falling of a stone can have no difficulty about any doctrine simply on account of its marvelousness But the longer I live, the more obvious it is to me that the most sacred act of a man's life is to say and to feel, 'I believe such and such to be true.' All the greatest rewards and all the heaviest penalties of existence cling about that act. The universe is one and the same throughout; and if the condition of my success in unraveling some little difficulty of anatomy or physiology is that I shall rigorously refuse to put faith in that which does not rest on sufficient evidence, I cannot believe that the great mysteries of existence will be laid open to me on other terms.... I know what I mean when I say I believe in the law of the inverse squares, and I will not rest my life and hopes upon weaker convictions. I dare not if I would.

If a little knowledge is dangerous, where is the man (sic) who has so much as to be out of danger?

[Responding to the Bishop of Oxford, Samuel Wilberforce's question whether he traced his descent from an ape on his mother's or his father's side]

A man has no reason to be ashamed of having an ape for his grandfather. If there were an ancestor whom I should feel shame in recalling it would rather be a man — a man of restless and versatile intellect — who … plunges into scientific questions with which he has no real acquaintance, only to obscure them by an aimless rhetoric, and distract the attention of his hearers from the real point at issue by eloquent digressions and skilled appeals to religious prejudice.