People are weakened by the slack life they lead, by their boundless individualism, by the dreams promoted via television and advertising, and by thei… - Guillaume Faye

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People are weakened by the slack life they lead, by their boundless individualism, by the dreams promoted via television and advertising, and by their virtual experiences. This is what the anthropologist Arnold Gehlen has termed ‘second-hand experiences’ – socio-economic opium.

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About Guillaume Faye

Guillaume Faye ([ɡijom faj]; 7 November 1949 – 6 March 2019) was a French political theorist, journalist, writer, and leading member of the French New Right.

Also Known As

Pen Names: Guillaume Corvus Pierre Barbès Skyman Gérald Foucher Willy Eyaf
Alternative Names: Professeur Skyman Professeur Faye

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Global economic growth will soon clash with physical barriers. It is physically impossible to fulfil the ideal of progressivism: the spread of techno-scientific consumer culture to ten billion people. When this dream has faded, another will emerge.

The second solution is communitarianism, also baptised assimilation. It is a question of a compromise, inspired by the United States and rather unclear theories of intellectual ‘ethnopluralism’, Right-wing and Left-wing. People born abroad keep their ‘culture’, but adhere to a common ‘minimum’, a global Social Contract. Society becomes a pacific kaleidoscope, united by a soft and pacifying deus ex machina. This utopian vision, Rousseauian and adolescent, still defended by learned old fogies, who flirt just a little with apartheid (whence its partisans on the extreme Right) has been tried by all the European states. The result has been total failure. There has been no ‘assimilation’ of ‘ethnic communities’ cohabiting peacefully. On the contrary, ethnic civil war is just around the corner.

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At first, the Muslim community, in its minority position, settles in a foreign land and practices Dar al-Sulh, meaning ‘momentary peace’. This happens because the infidel, in his blindness and naïvety, allows Islamic proselytism on his own soil, without requiring any reciprocity in Muslim lands. This is the stage that we are currently experiencing

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