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" "The realm of fiction yet remains undisturbed by the Afro-Americans as a positive factor in a permanent way. This is much to be regretted, because he occupies so large a position, as a negative force. With slavery for a subject, Mrs. Harriet Beecher Stowe gave America its strongest work of fiction, but the Afro-American there represented, though true in its delineation to the life it represented, does not represent the Afro-American of to-day. Our best literary friends have failed to do it, so ineradicable is prejudice; it is not in their power to understand that the Afro-American is a man with all the attributes of manhood. They have viewed us with a white man’s glasses so long, seeing only the ignorant and humble side, there seems no other perspective for them. Thus it is that to the world at large the conviction is widespread that we are a menial, servile, happy-go-lucky race, given to petty thievery or humble, forgiving and submissive, as was “Uncle Tom.” The literature of the day has so portrayed us. The greatest [claim] to literary merit of the new corps of Southern writers is their skill in portraying the plantation and servant side of race character by the aid of negro dialect.
Ida Bell Wells-Barnett (July 16, 1862 – March 25, 1931) was an African-American investigative journalist, educator, and an early leader in the civil rights movement.
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The race as such must be taught the value of emigration, both to relieve the congested condition which obtains, and to better their own condition by coming in contact with newer ideas, higher standards and people who have the desire to be something. They must be led to go out in the boundless west where they will develop the manhood which lies dormant with nothing to call it into exercise. The Afro-American must be taught that there is one potent, never-failing method of dealing with prejudice; when you touch a white man’s pocket, you touch his heart and his prejudices all melt away. Before the almighty dollar he worships as to no other deity, and through this weakness, a taking away of this idol, the Afro-American can effect a bloodless revolution.
For years this association has met and concentrated itself with talking, and we returned to our respective homes with no tangible or practical work in hand — until the thinking portion of the race has classed press conventions with all other race conventions which meet, resolve and dissolve. If in face of daily occurrences we can still do only this, the charge against us is not without foundation. The time for action has come. Let the association tax itself to hire a detective, who shall go to the scene of each lynching, get the facts as they exist in each case of outrage — especially where the charge of rape is made — furnish them to the different papers of the association and those so situated shall publish them to the world.
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