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" "There is one aspect of our own mentality for which it's difficult as yet to foresee what type of explanation would even be relevant. I'm referring, of course, to consciousness. The point is that although I have no reason to believe that my consciousness is implemented by anything other than my brain, I remain convinced that there's something impenetrably mysterious about the relationship between brains and thoughts. And you can understand, therefore, why it's so hard to imagine, let alone tolerate, the idea that the death of the brain necessarily leads to the end of the personal self—and this, of course, is the "trump card" with which religion has consistently played.
Sir Jonathan Wolfe Miller, CBE (21 July 1934 – 27 November 2019) was a British theatre and opera director, actor, author, television presenter, humourist, and medical doctor.
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Paradoxically, some of the sources of disbelief are to be found amongst the arguments of believers. … Theologians often formulated the most dangerously skeptical arguments in their efforts to test the impregnability of their own faith, and in doing so, they unknowingly furnished atheists with ready-made weapons.
During the time when I was doing Monitor for the BBC I found that if I wanted to show the detail of a painting it suffered pretty badly. You can get away with it provided the lighting is not too heavily contrasted and the details are not too minute. But by and large the electrical mechanics of television are still at such a primitive stage that almost any fine visual detail suffers and is rubbed away. If it weren't for the fact that it is the only medium available for transmitting things into a large number of homes simultaneously, no one would ever dream of using television as a didactic instrument for showing visual detail.
It is fair to say that if you're showing diagrams on flat surfaces it is not too hard to read the detail. It is terrible, though, for showing any sort of depth—for example, if you're trying to demonstrate not an art object, but a relatively complicated thing like a skull.
With thoughtfulness—and, above all, with literacy—thoughts themselves become subjects of discussion in a way that they wouldn't have been before they were written down. It's not until they're written down that they become stable enough to bear examination in the same way that physical objects themselves can bear examination.