However, in such generalizations, distinctions are often not made between communal revisionism and postcolonial reconsideration, and a kind of uncrit… - Edwin Bryant

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However, in such generalizations, distinctions are often not made between communal revisionism and postcolonial reconsideration, and a kind of uncritical McCarthyism has developed in some quarters toward those who favor the Indigenous Aryan point of view, despite the fact that this view is on the ascendancy in India (or, perhaps, as a consequence of it) irrespective of the motives and backgrounds of those interested in this issue.

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About Edwin Bryant

Edwin Francis Bryant (born August 31, 1957) is an Indologist and author.

Also Known As

Alternative Names: Edwin F. Bryant Bryant, Edwin Edwin Francis Bryant
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Additional quotes by Edwin Bryant

One must beware of falling into a kind of uncritical Indological McCarthyism towards those open to reconsidering the established contours of ancient Indian history, irrespective of their motives and backgrounds, and of lumping all challenges into a simplistic, convenient and easily-demonized 'Hindu Nationalist' category.

Perhaps this is an opportune moment to reveal my own present position on the Indo- European problem. I am one of a long list of people who do not believe that the avail- able data are sufficient to establish anything very conclusive about an Indo-European homeland, culture, or people. I am comfortable with the assumptions that cognate languages evolve from a reasonably standardized protoform (provided this is allowed con- siderable dialectal variation) that was spoken during a certain period of human history and culture in a somewhat condensed geographic area that is probably somewhere in the historically known Indo-European-speaking area (although I know of no solid grounds for excluding the possibility that this protolanguage could have originated outside of this area).

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This raises the immediate objection that if archaeology cannot trace any consistent material culture identifiable as Indo-Aryan arriving into the subcontinent from outside, it most certainly cannot identify any such culture emanating out. Accordingly, as far as archaeology is concerned, we have reached a stalemate (although from a Migrationist perspective there is, arguably at least, some kind of chronological sequence of archaeological culture that at least heads toward the general direction of the subcontinent, even if it does not penetrate it). Ultimately, however, the Aryans cannot be satisfactorily identified in the archaeological record as either entering or exiting. The trajectory of the Indo-Aryans, indeed the necessity of their very existence, is a linguistic issue that archaeology, as most archaeologists are well aware, cannot locate in the archaeological record without engaging in what, to all intents and purposes, amounts to special and often complicated pleading. On the basis of the present evidence, linguistics cannot decisively determine with any significant degree of consensus where the original home- land actually was. And archaeology can only hope to be productive in identifying the material remains of a linguistic group if linguistics has already done the groundwork of pinpointing its geographic area of origin with a reasonable degree of precision.

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