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" "From their parents’ home, young people ought to take the richest and most beautiful memories with them on the path of life, which should accompany them later in all struggles and perils like a warm ray of hope. So ought it to be, so must it be, so shall it be when men and women come together as free and equal people, dedicating themselves to one another in the spirit of real love and mutual respect. But such a state of coexistence is only possible if both sexes are equal in all their relations and woman is no longer regarded as an immature and inferior being. We demand not women’s rights but human rights, and we want to win them in all spheres of life.
Milly Witkop(-Rocker) (March 3, 1877 - November 23, 1955) was a Ukrainian-born Jewish anarcho-syndicalist, feminist writer and activist. She was the common-law wife of the prominent anarcho-syndicalist leader Rudolf Rocker. The couple's son, Fermin Rocker, was an artist.
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“Yes, if woman would only think,” a good comrade once told me, “but she thinks too little and maybe not at all.” — Well, I think that woman thinks too much, way too much, but that her whole thinking continues to be turned toward the most trivial little things, so that her brain is consumed with and exhausted by them. Her entire life is filled with a plethora of banal things, but hardly ever to deal with the issues of the day. Since the entire management of the household almost exclusively weighs upon her, and her funds are meted extremely scarcely in most cases — I am speaking of course of the women of the working class — so she is always forced to speculate on every last penny. Under these circumstances, is it all too understandable that she is left with little time to focus her mind on other things, so that many women feel no desire at all for intellectual development.
Ibsen and others had loudly and fearlessly proclaimed that the liberation of women in the family was bound to fail if men did not thoroughly correct their previous attitude towards women. For the philistines and blockheads, however, this constituted a monstrous crime, to which, in their petty meanness, they attributed the most ignoble motives. [...] Until his death, Ibsen lashed out at the existing family and tried to convince us that without women’s intellectual liberation, a true co-existence between man and woman is unthinkable, that the women’s emancipation is an issue not only for women, but also for the world, for children, for men, for all humanity, and that the resolution of this question could no longer be avoided.
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