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" "Make then your forecasts, my lords Astrologers, with your slavish physicians, by means of those astrolabes with which you seek to discern the fantastic nine moving spheres; in these you finally imprison your own minds, so that you appear to me but as parrots in a cage, while I watch you dancing up and down, turning and hopping within those circles. We know that the Supreme Ruler cannot have a seat so narrow, so miserable a throne, so straight a tribunal, so scanty a court, so small and feeble a simulacrum that a phantasm can bring to birth, a dream shatter, a delusion restore, a chimera disperse, a calamity diminish, a misdeed abolish and a thought renew it again, so that indeed with a puff of air it were brimful and with a single gulp it were emptied. On the contrary we recognize a noble image, a marvellous conception, a supreme figure, an exalted shadow, an infinite representation of the represented infinity, a spectacle worthy of the excellence and supremacy of Him who transcendeth understanding, comprehension or grasp. Thus is the excellence of God magnified and the greatness of his kingdom made manifest; he is glorified not in one, but in countless suns; not in a single earth, a single world, but in a thousand thousand, I say in an infinity of worlds.
Giordano Bruno (1548 – 17 February 1600) was an Italian universalist pantheist monist philosopher, mathematician, astronomer and poet, who, following an Inquisition for heresy and the denial of several Catholic doctrines, was burned at the stake in Rome, 1600; born Filippo Bruno, in Nola, Italy, he often called himself Il Nolano (The Nolan).
Biography information from Wikiquote
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"El amor no es ciego en sí y, si convierte en ciegos a algunos amantes, no es por sí mismo sino por la innoble disposición del sujeto, como ocurre cuando las aves nocturnas se ciegan en presencia del sol. En lo que a él se refiere, pues, el amor ilustra, esclarece, abre el intelecto, haciendo penetrar en él toda cosa y suscitando milagrosos efectos. El amor "muestra" por tanto "el paraíso" en el sentido de que abre la comprensión, el entendimiento y la vía de la acción a cosas altísimas; o, también, engrandeciendo -en apariencia al menos- las cosas amadas."
XIV. Of all men they alone are at leisure who take time for philosophy, they alone really live; for they are not content to be good guardians of their own lifetime only. They annex ever age to their own; all the years that have gone ore them are an addition to their store. Unless we are most ungrateful, all those men, glorious fashioners of holy thoughts, were born for us; for us they have prepared a way of life. By other men's labours we are led to the sight of things most beautiful that have been wrested from darkness and brought into light; from no age are we shut out, we have access to all ages, and if it is our wish, by greatness of mind, to pass beyond the narrow limits of human weakness, there is a great stretch of time through which we may roam. We may argue with Socrates, we may doubt32 with Carneades, find peace with Epicurus, overcome human nature with the Stoics, exceed it with the Cynics. Since Nature allows us to enter into fellowship with every age, why should we not turn from this paltry and fleeting span of time and surrender ourselves with all our soul to the past, which is boundless, which is eternal, which we share with our betters?