Gurdjieff said, “Change depends on you, and it will not come about through study. You can know everything and yet remain where you are. It is like a … - John G. Bennett

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Gurdjieff said, “Change depends on you, and it will not come about through study. You can know everything and yet remain where you are. It is like a man who knows all about money and the laws of banking, but has no money of his own in the bank. What does all his knowledge do for him?” Here Gurdjieff suddenly changed his manner of speaking, and looking at me very directly he said: “You have the possibility of changing, but I must warn you that it will not be easy. You are still full of the idea that you can do what you like. In spite of all your study of free will and determinism, you have not yet understood that so long as you remain in this place, you can do nothing at all. Within this sphere there is no freedom. Neither your knowledge nor all your activity will give you freedom. This is because you have no …” Gurdjieff found it difficult to express what he wanted in Turkish. He used the word varlik, which means roughly the quality of being present. I thought he was referring to the experience of being separated from one’s body. Neither I nor the Prince [Sabaheddin] could understand what Gurdjieff wished to convey. I felt sad, because his manner of speaking left me in no doubt that he was telling me something of great importance. I answered, rather lamely, that I knew that knowledge was not enough, but what else was there to do but study?...

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About John G. Bennett

John Godolphin Bennett (June 8, 1897 – December 13, 1974) was a British mathematician, scientist, technologist, industrial research director and author.

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Alternative Names: John Godolphin Bennett John Bennett
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Additional quotes by John G. Bennett

Structure is a primary element of experience and not something that is added by the mind. In this respect, it can be said that the techniques of understanding call for a drastic revision of the usual modes of thought that treat being and understanding as independent or at least as separable from one another.

There is no need in these mathematical days to defend the use of symbolism. It is regarded by many schools of modern thought as the only safe form of language. Wittgenstein treats symbols as something more than conventional signs, and regards them as corresponding in some way to the reality to which they refer. He would probably accept Gurdjieff’s dictum that: Symbols not only transmit knowledge but show the way to it. Even though other thinkers deny any objective reference to symbols, no one questions that symbolism has a power beyond that of ordinary language. It is different with the language of myth. This is despised by superficial thinkers, but the greatest philosophers have known its value.

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