Our desire to conserve wildlife for our children and our children's children forces us to bring out into the open conservation's secret question : Do… - Garrett Hardin

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Our desire to conserve wildlife for our children and our children's children forces us to bring out into the open conservation's secret question : Does God give a prize for the maximum number of human beings? Put another way, which shall we bequeath to our grandchildren : human life with nature, or human life without nature?

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About Garrett Hardin

Garrett James Hardin (21 April 1915 – 14 September 2003) was a leading and controversial ecologist from Dallas, Texas who was most known for his 1968 paper, The Tragedy of the Commons. He is also known for Hardin's First Law of Ecology, which states "You cannot do only one thing".

Also Known As

Alternative Names: Garrett James Hardin Garrett J. Hardin
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Even at the religious level the creationist view is a biased one. The only creation story they mention is the one in Genesis (in which there are actually two stories — the version in the first chapter being so different from that in the second chapter that biblical scholars believe they were written hundreds of years apart). Why do they not mention the belief of the Hindus that the world began with the creation of the cosmic egg? What about the Babylonians' belief that there was not a single creationist god but two cosmic parents?

Many of the environmentalists who moved into the environmental movement after Silent Spring ... detested pollution and craved purity. Absolute purity. They wanted to enforce zero tolerance on all environmental pollutants, not just on carcinogens. With friends like these the environment needs no enemies.

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A coldly rationalist individualist can deny that he has any obligation to make sacrifices for the future. By contrast, those who, for whatever reason, regard the resources at their disposal as an inheritance from the past that they feel obliged to pass on to their descendants, have a better chance of producing future generations prosperous enough to be able to continue to wrestle with the problems of increasing the quality of life.

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