So long as they [birth control methods] ... remained taboo subjects the chances of making any impression on the human population explosion were that much more remote.
In the introduction to the IUCN Red Data Books which list all animals and plants under threat of extinction, it says that virtually everywhere the major threat to a wild species is loss of habitat to a rapidly increasing human population requiring more space in order to build villages and cities and grow more food. But starvation and poverty cannot be eradicated solely by increased food and resources at the expense of what remains of the natural world. Any increase in the provision of food and resources must be accompanied by a drastic reduction in the rate of increase in the human population.
consort of Elizabeth II from 1952 to 2021
Prince Philip, Duke of Edinburgh (born Prince Philip of Greece and Denmark, 10 June 1921 – 9 April 2021) was the husband of Queen Elizabeth II. He was the longest-serving, oldest-ever spouse of a reigning British monarch, and the oldest-ever male member of the British royal family.
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There may be disagreements about the time scale, but in principle there can be little doubt that the population cannot go on increasing indefinitely. Resources presently being used will not last for ever and pollution in its broadest sense, unless severely checked, is bound to increase with population and industrial activity.
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It is now apparent that the ecological pragmatism of the so-called pagan religions, such as that of the American Indians, the Polynesians, and the Australian Aborigines, was a great deal more realistic in terms of conservation ethics than the more intellectual monotheistic philosophies of the revealed religions.
Education, journalism, technology, entertainment and business may also find better methods for their purpose than books and writing. But this does not mean that tapes and films have made books obsolescent—the contention is almost too ludicrous to be taken seriously. Books are certainly old fashioned, but only people with a very limited perception are silly enough to condemn ideas because of their age. It is, of course, equally silly to condemn the new fangled simply because it is strange, and I am full of admiration for the technologists who have developed all sorts of gadgets for the purpose of improving communications. However, I believe that all these fascinating machines are complementary to, and not substitutes for, books and the printed word.
I do believe ... that human population pressure--the sheer number of people on this planet--is the single most important cause of the degradation of the natural environment, of the progressive extinction of wild species of plants and animals, and of the destabilization of the world's climatic and atmospheric systems.
The simple fact is that the human population of the world is consuming natural renewable resources faster than it can regenerate, and the process of exploitation is causing even further damage. If this is already happening with a population of 4 billion, I ask you to imagine what things will be like when the population reaches six and then 10 billion.... All this has been made possible by the industrial revolution and the scientific explosion and it is spread around the world by the new economic religion of development.
If the world pollution situation is not critical at the moment, it is as certain as anything can be that the situation will become increasingly intolerable within a very short time. The situation can be controlled, and even reversed; but it demands cooperation on a scale and intensity beyond anything achieved so far.
I realize that there are vital causes to be fought for, and I sympathize with people who work up a passionate concern about the all too many examples of inhumanity, injustice, and unfairness; but behind all this hangs a deadly cloud. Still largely unnoticed and unrecognized, the process of destroying our natural environment is gathering speed and momentum. If we fail to cope with the challenge, the other problems will pale into insignificance.
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If we are to exercise our responsibilities so that all life can continue on earth, they must have a moral and philosophical basis. Simple self-interest, economic profit and absolute materialism are no longer enough... It has been made perfectly clear that a concern for any part of life on this planet — human, plant or animal, wild or tame — is a concern for all life. A threat to any part of the environment is a threat to the whole environment, but we must have a basis of assessment of these threats, not so that we can establish a priority of fears, but so that we can make a positive contribution to improvement and ultimate survival.
For example, the World Health Organization Project, designed to eradicate malaria from Sri Lanka in the postwar years, achieved its purpose. But the problem today is that Sri Lanka must feed three times as many mouths, find three times as many jobs, provide three times the housing, energy, schools, hospitals and land for settlement in order to maintain the same standards. Little wonder the natural environment and wildlife in Sri Lanka has suffered. The fact [is] ... that the best-intentioned aid programs are at least partially responsible for the problems.
The industrial revolution sparked the scientific revolution and brought in its wake better public hygiene, better medical care and yet more efficient agriculture. The consequence was a population explosion which still continues today.
The sad fact is that, instead of the same number of people being very much better off, more than twice as many people are just as badly off as they were before. Unfortunately all this well-intentioned development has resulted in an ecological disaster of immense proportions.