After his father's death, though he was still but a youth, his aspect was so venerable, and his habits so temperate that he was honored and even reve… - Iamblichus

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After his father's death, though he was still but a youth, his aspect was so venerable, and his habits so temperate that he was honored and even reverenced by elderly men, attracting the attention of all who saw and heard him speak, creating the most profound impression. That is the reason that many plausibly asserted that he was a child of the divinity. Enjoying the privilege of such a renown, of an education so thorough from infancy, and of so impressive a natural appearance he showed that he deserved all these advantages by deserving them, by the adornment of piety and discipline, by exquisite habits, by firmness of soul, and by a body duly subjected to the mandates of reason. An inimitable quiet and serenity marked all his words and actions, soaring above all laughter, emulation, contention, or any other irregularity or eccentricity; his influence at Samos was that of some beneficent divinity. His great renown, while yet a youth, reached not only men as illustrious for their wisdom as Thales at Miletus, and Bias at Prione, but also extended to the neighboring cities. He was celebrated everywhere as the "long-haired Samian," and by the multitude was given credit for being under divine inspiration.

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About Iamblichus

Iamblichus of Chalcis or Iamblichus Chalcidensis (Ἰάμβλιχος; c. 245 – c. 325) was a Greek Neoplatonic philosopher from Syria who heavily influenced later Neoplatonism, and much of western pagan philosophy. He is most famous for his compendium on Pythagorean philosophy.

Also Known As

Native Name: Iamblicus Chalcidenlis 𐡉𐡌𐡋𐡊𐡅 Ἰάμβλιχος
Alternative Names: Iamblichus of Chalcis

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They call it "friendship" and "peace," and further "harmony" and "unanimity": for these are all cohesive and unificatory of opposites and dissimilars. Hence they also call it "marriage." And there are also three ages in life.

The Pythagoreans thought those who teach for the sake of reward show themselves worse than sculptors, or artists who perform the work sitting. For these, when someone orders wood to make a statue of Hermes, search for wood suited to receive the proper form; while those pretend that they can readily produce the works of virtue from every nature.

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No one will deny that the soul of Pythagoras was sent to mankind from Apollo's domain, having either been one of his attendants, or more intimate associates, which may be inferred both from his birth, and his versatile wisdom.

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