In psychology, Freud and his followers have presented convincing arguments that the id, man’s basic and unconscious nature, is primarily made up of i… - Carl Rogers

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In psychology, Freud and his followers have presented convincing arguments that the id, man’s basic and unconscious nature, is primarily made up of instincts which would, if permitted expression, result in incest, murder, and other crimes. The whole problem of therapy, as seen by this group, is how to hold these untamed forces in check in a wholesome and constructive manner, rather than in the costly fashion of the neurotic... As I look back over my years of clinical experience and research, it seems to me that I have been very slow to recognize the falseness of this popular and professional concept. The reason, I believe, lies in the fact that in therapy there are continually being uncovered hostile and anti-social feelings, so that it is easy to assume that this indicates the deeper and therefore the basic nature of man. Only slowly has it become evident that these untamed and unsocial feelings are neither the deepest nor the strongest, and that the inner core of man’s personality is the organism itself, which is essentially both self-preserving and social.

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About Carl Rogers

Carl Ransom Rogers (January 8, 1902 – February 4, 1987) was an influential American psychologist and among the founders of the humanistic approach to psychology.

Biography information from Wikiquote

Also Known As

Native Name: Carl Ransom Rogers
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Additional quotes by Carl Rogers

Maslow might be speaking of clients I have known when he says, “self-actualized people have a wonderful capacity to appreciate again and again, freshly and naively, the basic goods of life with awe, pleasure, wonder, and even ecstasy, however stale these experiences may be for other people.” (4, p. 214)

So, while I still hate to readjust my thinking, still hate to give up old ways of perceiving and conceptualizing, yet at some deeper level I have, to a considerable degree, come to realize that these painful reorganizations are what is known as learning.

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When I can relax, and be close to the transcendental core of me, then I may behave in strange and impulsive ways in the relationship, ways I cannot justify rationally, which have nothing to do with my thought processes. But these strange behaviors turn out to be right in some odd way. At these moments it seems that my inner spirit has reached out and touched the inner spirit of the other. Our relationship transcends itself and has become something larger.

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