Nor is it at all wonderful if we maintain that the soul of Jesus is made one with so great a Son of God through the highest union with Him, being no … - Origen
" "Nor is it at all wonderful if we maintain that the soul of Jesus is made one with so great a Son of God through the highest union with Him, being no longer in a state of separation from Him. For the sacred language of holy Scripture knows of other things also, which, although “dual” in their own nature, are considered to be, and really are, “one” in respect to one another. It is said of husband and wife, “They are no longer twain, but one flesh;” (Cf. Gen. ii. 24) and of the perfect man, and of him who is joined to the true Lord, Word, and Wisdom, and Truth, that “he who is joined to the Lord is one spirit.” (Cf. I Co. vi. 17) And if he who “is joined to the Lord is one spirit,” who has been joined to the Lord, the Very Word, and Wisdom, and Truth, and Righteousness, in a more intimate union, or even in a manner at all approaching to it than the soul of Jesus? And if this be so, then the soul of Jesus and God the Word—the first-born of every creature—are no longer two, (but one).
About Origen
Origenes (or Origen Adamantios; 184/185–253/254) was an Alexandrian theologian and Biblical scholar. He is considered one of the most distinguished of the early fathers of the Christian Church.
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There was no need that there should everywhere exist many bodies, and many spirits like Jesus, in order that the whole world of men might be enlightened by the Word of God. For the one Word was enough, having arisen as the "Sun of righteousness (Mal. iv. 2)," to send forth from Judea His coming rays into the soul of all who were willing to receive Him. But if any one desires to see many bodies filled with a divine Spirit, similar to the one Christ, ministering to the salvation of men everywhere, let him take note of those who teach the gospel of Jesus in all lands in soundness of doctrine and uprightness of life, and who are themselves termed "christs" by the Holy Scriptures, in the passage, "Touch not mine anointed, and do not my prophets any harm." For as we have heard that Antichrist cometh, and yet have learned that there are many antichrists in the world, in the same way, knowing that Christ has come, we see that, owing to Him, there are many christs in the world, who, like Him, have loved righteousness and hated iniquity, and therefore God, the God of Christ, anointed them also with the "oil of gladness." But inasmuch as He loved righteousness and hated iniquity above those who were His partners, He also obtained the first-fruits of His anointing, and, if we must so term it, the entire unction of the oil of gladness ; while they who were His partners shared also in His unction, in proportion to their individual capacity.
And, further, who else could the destroying angel mentioned in the Exodus of Moses (Cf. Exo. xii. 23) be, than he who was the author of destruction to them that obeyed him, and did not withstand his wicked deeds, nor struggle against them? Moreover (the goat), which in the book of Leviticus (Cf. Lev. xvi. 8) is sent away (into the wilderness), and which in the Hebrew language is named Azazel, was none other than this; and it was necessary to send it away into the desert, and to treat it as an expiatory sacrifice, because on it the lot fell. For all who belong to the “worse” part, on account of their wickedness, being opposed to those who are God’s heritage, are deserted by God.
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There is also a special ministry of the Lord Jesus Christ towards those on whom he confers the natural gift of reason by means of which well-being is bestowed upon them in addition to mere existence. There is yet another grace of the Holy Spirit bestowed upon such as are worthy. a grace ministered indeed through Christ. but put into operation by the Father in proportion to the merits of those who become capable of receiving it. This is most clearly pointed out by the apostle Paul