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" "Nor is it at all wonderful if we maintain that the soul of Jesus is made one with so great a Son of God through the highest union with Him, being no longer in a state of separation from Him. For the sacred language of holy Scripture knows of other things also, which, although “dual” in their own nature, are considered to be, and really are, “one” in respect to one another. It is said of husband and wife, “They are no longer twain, but one flesh;” (Cf. Gen. ii. 24) and of the perfect man, and of him who is joined to the true Lord, Word, and Wisdom, and Truth, that “he who is joined to the Lord is one spirit.” (Cf. I Co. vi. 17) And if he who “is joined to the Lord is one spirit,” who has been joined to the Lord, the Very Word, and Wisdom, and Truth, and Righteousness, in a more intimate union, or even in a manner at all approaching to it than the soul of Jesus? And if this be so, then the soul of Jesus and God the Word—the first-born of every creature—are no longer two, (but one).
Origenes (or Origen Adamantios; 184/185–253/254) was an Alexandrian theologian and Biblical scholar. He is considered one of the most distinguished of the early fathers of the Christian Church.
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There is also a special ministry of the Lord Jesus Christ towards those on whom he confers the natural gift of reason by means of which well-being is bestowed upon them in addition to mere existence. There is yet another grace of the Holy Spirit bestowed upon such as are worthy. a grace ministered indeed through Christ. but put into operation by the Father in proportion to the merits of those who become capable of receiving it. This is most clearly pointed out by the apostle Paul
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And if the Egyptians related fables of this kind, they are believed to convey a philosophical meaning by their enigmas and mysteries; but if Moses compose and leave behind him histories and laws for an entire nation, they are to be considered as empty fables, the language of which admits of no allegorical meaning!