From a material perspective, it might not always pay to be honest, but from a moral perspective, it's always the right thing. That applies to a frail… - Władysław Bartoszewski
" "From a material perspective, it might not always pay to be honest, but from a moral perspective, it's always the right thing. That applies to a frail person as well as a criminal. This was my guiding principle - both when I was in captivity and after I was released.
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About Władysław Bartoszewski
Władysław Bartoszewski (19 February 1922 – 24 April 2015) was a Polish politician, social activist, journalist, writer and historian. A former Auschwitz concentration camp prisoner, he was a World War II resistance fighter as part of the Polish underground and participated in the Warsaw Uprising. After the war he was persecuted and imprisoned by the communist Polish People's Republic due to his membership in the Home Army (Armia Krajowa, AK) and opposition activity. After the collapse of the communist regime, Bartoszewski served twice as the Minister of Foreign Affairs from March through December 1995 and again from 2000 to 2001. He was also an ambassador and a member of the Polish Senate.
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Alternative Names:
Wladyslaw Bartoszewski
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Additional quotes by Władysław Bartoszewski
I can say, that no man can judge his own life. So no man can say that he could have done more. The older I get, the greater the certitude I have, that it is the correct, sincere answer. It is possible to expect courage from people and even heroism. But it is necessary to understand the simple fact that they are people.
Priorities, which clearly point out that at the end of the 20th century, as well as at the beginning of the 21st one, the question we will have to ask and answer is the following: in what way we can further contribute to solving such a difficult problem as the conflict prevention in its regional dimension.
Enmity is incomparably easier than reconciliation. After all, it happens that we feel almost friendly towards an enemy, being able to shift the responsibility for all our misfortunes to him. […] And reconciliation? How can we live amongst the rubble? How to rid oneself of the memory of wrongs? How can we forget the suffering which filled a victim's entire life? […] Reconciliation requires reflection, moral sensitivity, conscience, great spiritual effort. It requires parting from delusions, from the mythology of hatred and seeing – in the old enemy and in oneself – a person under the same heaven.
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