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" "Whatever Christianity’s ambivalences and antagonisms towards the Jews, its core concerns with compassion and humility were anathema to a politics of racial egotism, and worship of brutality and strength. These ‘aspects’ of Christianity would have to be expunged. In Nazi eyes, Christianity was ‘foreign’ and ‘unnatural’, or what has been described as the Jews’ ‘posthumous poison’, a notion that Nazis picked up from Nietzsche.
Michael Burleigh (born 3 April 1955) is an English author and historian whose primary focus is on Nazi Germany and related subjects. He has also been active in bringing history to television.
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The Nazis despised Christianity for its Judaic roots, effeminacy, otherworldliness and universality… Forgiveness was not for resentful haters, nor compassion of much use to people who wanted to stamp the weak into the ground. In a word, Christianity was a ‘soul-malady.’ Many Nazis were also viscerally anti-clerical, up to and including resisting the emergence of a quasi-clerical caste in their own ranks. One would have to visit the Reformation or the extremes of liberal anti-clericalism in the modern era to find anything analogous to their vicious and vulgar attacks on priests.
Historically, of course, as has been pointed out by such thinkers as Marcel Gauchet and George Weigel Christianity had much to do with the notion of the autonomous, sacrosanct individual, with the preservation of a sphere beyond the state that anticipated civil society, with the notion of elected leadership, and with holding rulers accountable to higher powers.