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" "The economics of Italian Fascism is often ignored or trivialized because so much of it is found in today’s world economies.
Lawrence K. Samuels (born December 7, 1951) is an American author, classical liberal, and libertarian activist. He is best known as the editor and contributing author of Facets of Liberty: A Libertarian Primer and In Defense of Chaos: The Chaology of Politics, Economics and Human Action.
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A state of thievocracy is promoted because it permits politically connected taskmasters to redirect wealth to those deemed worthier by the state. In this sense, slavery is the socialization of labor and property, imposed to make the populace subservient to an institutionalized authority that often preaches equalitarianism and altruism but practices a slavery-enriched militarism. To the far statist Left and their slavocracy comrades, individuals have no ownership rights—so humans can be beasts of burden or simply be exterminated in cleansing bouts of genocide. Many leaders of the Democratic Party are still tied to this slavocracy-socialist tradition as a means to steal wages and assets from the citizenry as well as corrode free speech, due process and the presumption of innocence.
In sharp contrast to the modus operandi of swarm dynamics, political bodies are ill-equipped to protect the integrity of their components and lack the collective wisdom for synchronization. Instead, highly layered command-based systems invade, institutionalize, and indoctrinate society with centralized directives, straitjacket bureaucracies, and self-serving officialdom. These systems hungrily feast on what others have created, cannibalizing other people’s resources like a tribe of pragmatic headhunters.
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Most historians agree that historical Italian Fascism was a mixed bag of rightwing and left-wing socioeconomic policies. Nevertheless, recent evidence has shed new light on the underpinnings of Italian Fascism, discovering that this totalitarian state had embodied a far more collectivistic, socialist, and progressive ideology, placing it squarely on the left side of the political dichotomy, that is, only if Marxism is also considered to be on the Left.