Helplessness is hidden or camouflaged under the professionalised forms of philosophizing, both in analytical philosophy and in the studies of the "ex… - Julio Cabrera

Cine: 100 años de Filosofía. Gedisa, Barcelona, 2015 (2nd edition), p. 426 <small></small>

The being of human life is to have arisen as a force contrary to the internal terminality of being: the human being decays, deteriorates and dies in the sense of doing all this in an oppositional, reactive, escaping manner, as if the being given to humans could not be lived in its positivity but always negatively, reactively, creatively. But the terminality of being will eventually occupy all the creative space, swallowing the “mortal-being” that decays, deteriorates and dies. In its place will appear the hole that constituted it from the very beginning and that only now became totally evident.

Perhaps the lexical connections ultimately rest on the will to live, on the will to power, on pain, on mortality or sexuality, and not on pure logical structures. If our lexical logics were still considered to be linked to the "dispositional" and the technology of thought (in a Hegelian-Heideggerian line) there would be nothing to do; then it would seem that we went beyond the limits of all that could be called "logic" (...). For a convinced Heideggerian, little will have been gained by moving from the usual logic to [lexical logic]. Notwithstanding this, we feel that there is an intermediate sensitivity to be harnessed and cultivated, which would be between rigid analytical logical forms and wild "continental" existentialism, a sort of existential sensibility of logical forms.