Firuz Shah Tughlag destroyed all new idol-temples in Delhi and its environs, and “‘killed the leaders of infidelity and subjected the lower orders to… - Firuz Shah Tughlaq

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Firuz Shah Tughlag destroyed all new idol-temples in Delhi and its environs, and “‘killed the leaders of infidelity and subjected the lower orders to stripes and chastisement, as a warning to all men that no zimmi could follow such wicked practices in a Muslim country,"

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About Firuz Shah Tughlaq

Sultan Firuz Shah Tughlaq (1309 – 20 September 1388) was a Turkic Muslim ruler of the Tughlaq Dynasty, who reigned over the Sultanate of Delhi from 1351 to 1388. TOC

Also Known As

Alternative Names: Feroz Shah Tughlaq Sultan Firoz Shah Tughlaq Firūz Shāh III Taghlaḳ, Sultan of Delhi, d. 1388 Fīroz Shāh Bārbak, King of Delhi, active 1351-1388 Firoz Shah Barbak, Sultan of Delhi, -1388 Fīroz Shāh Tug̲h̲laq, King of Delhi, active 1351-1388 Barbak, Firoz Shah, Sultan of Delhi, -1388 Bārbak, Fīroz Shāh, King of Delhi, active 1351-1388 Sultan Firuz Shah Tughlaq
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Firuz Shah Tughlaq organised an industry out of catching slaves. Shams-i-Siraj Afif writes in his Tarikh-i-Firuz Shahi: “The Sultan commanded his great fief-holders and officers to capture slaves whenever they were at war (that is, suppressing Hindu rebellions), and to pick out and send the best for the service of the court. The chiefs and officers naturally exerted themselves in procuring more and more slaves and a great number of them were thus collected. When they were found to be in excess, the Sultan sent them to important cities… It has been estimated that in the city and in the various fiefs, there were 1,80,000 slaves… The Sultan created a separate department with a number of officers for administering the affairs of these slaves.”. Firuz Shah beat all previous records in his treatment of the Hindus... He records another instance in which Hindus who had built new temples were butchered before the gate of his palace, and their books, images, and vessels of Worship were publicly burnt. According to him “this was a warning to all men that no zimmi could follow such wicked practices in a Musulman country”. Afif reports yet another case in which a Brahmin of Delhi was accused of “publicly performing idol-worship in his house and perverting Mohammedan women leading them to become infidels”. The Brahmin “was tied hand and foot and cast into a burning pile of faggots”. The historian who witnessed this scene himself expresses his satisfaction by saying, “Behold the Sultan’s strict adherence to law and rectitude, how he would not deviate in the least from its decrees.”

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