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" "It had all been in vain. The prayers in churches and in mosques-all in vain. The invocations, the appeals to long-forgotten, long-ignored gods-in vain. And their final resistance with knives and teeth-in vain. Cowardice had also been in vain. Hiding, waiting-everything in vain. In vain, too, the promises, the hopes, the unexpected generosity of strangers. Whether their fathers had started plowing only yesterday or their forefathers two thousand years ago-it was all in vain. Men who looked death in the eye as they did life, coldly without blinking, and wore lions' claws made of iron on their belts, their courage was in vain; and in vain did the lion keep his vigil before the palace in the capital city. The conquerors rode astride his back and tore at his mane, yelling and hooting. Everything that had existed before had become incomprehensible. The totality of life and living, because it was suddenly all in vain. The simple yesterday and the day before yesterday that were clear to everyone, and the two thousand years that some men could look back on, the incredible, hazy yet real life, one's own existence from time immemorial-the one as much in vain as the other. If there is not going to be any future, then the past will all have been in vain. (beginning of "The Guide")
Anna Seghers (German: [ˈana ˈzeːɡɛʁs]; born Anna Reiling, 19 November 1900 – 1 June 1983) was a writer who was born into a Jewish family in Germany. She was notable for exploring and depicting the moral experience of the Second World War.
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And yet although all this transit whispering made me feel quite miserable, it was amazing to think that even though thousands, no, hundreds of thousands, had died in the flames of the air raids and the furious attacks of the Blitzkrieg, there were many more who were born quite without being noticed by the consuls. They hadn't asked for letters of transit, hadn't applied for visas; they were not under the jurisdiction of this place. And what if some of these poor souls, still bleeding physically and spiritually, had fled to this house, what harm could it do to a giant nation if a few of these saved souls, worthy, half-worthy, or unworthy, were to join them in their country-how could it possibly harm such a big country? (chapter 8 p178)
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