We have had enough perpetually hearing MACHINE MACHINE MACHINE MACHINE. In the repetition of the word MACHINE, we read the modern artist's ambivalent… - El Lissitzky

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We have had enough perpetually hearing MACHINE MACHINE MACHINE MACHINE. In the repetition of the word MACHINE, we read the modern artist's ambivalent relationship to mechanical reproduction: on the one hand, the rigorous linear order and uniform application of ink presented by the thrice-repeated type written line celebrates sterility; and on the other hand the content of the sentence itself bemoans the transformation of the industrial paradigm into an aesthetic cliché.

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About El Lissitzky

Lazar Markovich Lissitzky [Лазарь Маркович Лисицкий] (November 23, 1890 – December 30, 1941), more famous as El Lissitzky [Эль Лисицкий], was a Russian artist, designer, photographer, teacher, typographer, and architect. He was an active protagonist of Russian Constructivism.

Also Known As

Native Name: Ла́зарь Ма́ркович Лиси́цкий
Alternative Names: El' Lisickij Ėlʹ Lisit︠s︡kiĭ El Lissickij Eliezer Markovich Lissitzky Lasar Lissitzky Eliezer Lissitsky Lazar Markovich Lissitzky Lazar Markovich Lisitskii El Lazar Lissitzky Lazarʹ Markovich Lisit︠s︡kiĭ Lazar Markovich Lisi︡tskiĭ Lazar Markovich Lisitsky Eliezer Lissitzky Eliʻezer Lisitsḳi El Lissitsky Lazar Lissitzky E. M. Lissitsky El Lisitsḳi Eleazar Markovich Lissitzky El Lisitsky Eleazar M. Lissitzky Lasar Markowitsch Lissitzky Eliezer Lisitski Eliezer Lisitsky Lazarʼ Markovič Lisickij E. Lisitsḳi Lazar Markovich Lisitski Lazar Markovich Lisitzky Lasar Morduchovich Lissitsky Lissitzky
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Additional quotes by El Lissitzky

This is the model we await from Kasimir Malevich. AFTER THE OLD TESTAMENT THERE CAME THE NEW AFTER THE NEW THE COMMUNIST AND AFTER THE COMMUNIST THERE FOLLOWS FINALLY THE TESTAMENT OF SUPREMATISM. [But in this text postponed in a far wider concept than Malevich meant his Suprematism ]

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It has become obvious to the new architect that by virtue of his work he is taking an active part in the building of a new world. For us the work of an artist has no value 'as such'; it does not represent an end in itself; it has no intrinsic beauty. The value of a work of art is determined by its relationship to the community.. .The artist, or the creative worker, invents nothing; there is no such thing as divine inspiration. Thus we understand by the term 'reconstruction' the conquest of the unresolved, of the 'mysterious,' and the chaotic. In our [Russian] architecture, as in our entire life, we are striving to create a social order, i.e., to raise the instinctive to a conscious level.

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