The task for which God has appointed me is that I should remove the malaise that afflicts the relationship between God and His creatures and restore … - Mirza Ghulam Ahmad

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The task for which God has appointed me is that I should remove the malaise that afflicts the relationship between God and His creatures and restore the relationship of love and sincerity between them. Through the proclamation of truth and by putting an end to religious conflicts, I should bring about peace and manifest the Divine verities that have become hidden from the eyes of the world. I am called upon to demonstrate spirituality which lies buried under egoistic darkness. It is for me to demonstrate by practice, and not by words alone, the Divine powers which penetrate into a human being and are manifested through prayer or attention. Above all, it ismy task to re-establish in people’s hearts the eternal plant of the pure and shining Unity of God which is free from every impurity of polytheism, and which has now completely disappeared. All this will be accomplished, not through my power, but through the power of the Almighty God, Who is the God of heaven and earth.

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About Mirza Ghulam Ahmad

(13 February 1835 – 26 May 1908) was an Indian religious leader and the founder of the Movement in . He claimed to have been divinely appointed as the promised and —which is the metaphorical second-coming of (mathīl-iʿIsā), in fulfillment of Islam's latter day prophecies, as well as the (centennial reviver) of the 14th . "I do not need the Ottoman Sultanate, nor am I inclined to meet their consuls. There is only one Sultan for me and He is the One who presides over the Heaven and the Earth."

Also Known As

Native Name: مرزا غلام احمد‎
Alternative Names: Not A Prophet The Promised Messiah

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Additional quotes by Mirza Ghulam Ahmad

The Holy Quran clearly forbids the use of force for the spread of the faith and directs its propagation through its inherent qualities and the good example of the Muslims. Do not be misled by the notion that in the beginning the Muslims were commanded to take up the sword. That sword was not taken up for the spread of the faith, but in self-defence against the enemies of Islam and for the purpose of establishing peace and security. It was no part of the purpose of taking it up to have recourse to coercion in the matter of faith".

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