I don't feel like doing anything. I don't feel like riding the motion is too powerful; I don't feel like walking-it is too tiring; I don't feel like … - Søren Kierkegaard

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I don't feel like doing anything. I don't feel like riding the motion is too powerful; I don't feel like walking-it is too tiring; I don't feel like lying down, for either I
would have to stay down, and I don't feel like doing that, or I would have to get up again, and I don't feel like doing that, either. Summa Summarum: I don't feel
like doing anything.

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About Søren Kierkegaard

Søren Aabye Kierkegaard (5 May 1813 – 11 November 1855) was a Danish Christian philosopher and theologian, considered to be a founder of Existentialist thought and Absurdist traditions. He wrote critical texts on organized religion, Christendom, morality, ethics, psychology and philosophy of religion, displaying a fondness for metaphor, irony and parables.

Biography information from Wikiquote

Also Known As

Pen Names: Victor Eremita A Judge William Johannes de silentio Constantine Constantius Young Man Vigilius Haufniensis Nicolaus Notabene Hilarius Bookbinder Johannes Climacus Inter et Inter H.H. Anti-Climacus B Johannes de Silentio Constantin Constantius P. CH. Kierkegaard
Native Name: Søren Aabye Kierkegaard
Alternative Names: Kierkegaard Climacus Sören Aaby Kierkegaard
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وحشتناک ترین جنگ ها زمانی رخ نمی دهد که دو طرف دیدگاه هایی مخالف داشته باشند؛ وحشتناک ترین جنگ ها زمانی رخ می دهد که دو طرف یک چیز می گویند، ولی تفسیرشان از آن متفاوت است.

The spiritual differs from the religious in being able to endure isolation. The rank of a spiritual person is proportionate to his strength for enduring isolation, whereas we religious people are constantly in need of ‘the others,’ the herd. We religious folks die, or despair, if we are not reassured by being in the assembly, of the same opinion as the congregation, and so on. But the Christianity of the New Testament is precisely related to the isolation of the spiritual man.

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And when the hourglass has run out, the hourglass of temporality, when the noise of secular life has grown silent and its restless or ineffectual activism has come to an end, when everything around you is still, as it is in eternity, then eternity asks you and every individual in these millions and millions about only one thing: whether you have lived in despair or not.

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