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" "It is imperative, from the Indian side, that the powers that be in Indian universities must recognize the need for historical Indo-European linguistics in their humanities departments if they are to make significant contributions to the protohistory of their subcontinent. Indo-European studies should, if anything, be an Indian forte, not exclusively a European one; many Indian scholars have a distinct head start due to their advanced knowledge of Sanskrit, which still plays a fundamental and extensive role in this field. In particular, it is simply unacceptable that research into substratum influence in Sanskrit texts has primarily been the preserve of a dozen or so Western scholars, however qualified. Vedic, Dravidian, and Munda are Indian languages; this should be a field dominated by Indian linguists. That their input has been so negligible in the one area that could determine much about the whole protohistory of the subcontinent is lamentable. One cannot simply ignore the linguistic evidence. If nothing else, I hope my work has underscored the need for facility to be directed into this field. Much of the literature from the Indigenous Aryan side, and also from the Indian Migrationist side, is hopelessly inadequate from the perspective of linguistics. This has understandably caused the Indigenist point of view to be neglected in toto, to the detriment of the more scholarly, sober, and cogent voices espousing this version of events.
Edwin Francis Bryant (born August 31, 1957) is an Indologist and author.
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There is ample evidence of foreign personages and tribes in the Vedic period. Kuiper lists some twenty-six names of Vedic individuals who have non-Indo-Aryan names, with which Mayrhofer concurs. Witzel points out that twenty-two out of fifty Rgvedic tribal names are not Indo-Aryan, with a majority of them occurring in later books.
Coupled with the problems that have been raised against all homeland candidates, these issues have caused me conclude that, in the absence of radically new evidence or approaches to the presently available evidence, theories on the homeland of the Indo- European speaking peoples will never be convincingly proven to the satisfaction of even a majority of scholars.
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One must be cautious about contributing to a sort of Indological McCarthyism whereby anyone reconsidering or challenging long- held assumptions pertaining to the Indo-Aryans is instantly dubbed a fundamentalist or nationalist or, more drastically, is accused of contributing to Nazi agendas. There is a tendency in Western, and in elements of Indian, academic circles to a priori stereo- type everyone reconsidering this aspect of Indian history in such ways