Hinduism is the name for the Indian territorial form of worldwide Sanatanism (call it Paganism in English). The ideology of Hindutva should therefore… - Shrikant G. Talageri
" "Hinduism is the name for the Indian territorial form of worldwide Sanatanism (call it Paganism in English). The ideology of Hindutva should therefore be a Universal ideology: On the international level, the Sangh, as the apex organisational body of Hindutva ideology, should spearhead a worldwide revival, rejuvenation and resurgence of spiritualism, and of all the religions and cultures which existed all over the world before the advent of imperialist ideologies like Christianity, Islam, Fascism, Marxism, etc.
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About Shrikant G. Talageri
Shrikant Talageri, born in 1958, was educated in Mumbai where he lives and works. He has devoted several years, and much to study, to the theory of an Aryan invasion of India, and interpreted the Vedas with the help of the internal chronology of Rig vedic Rishes within Rig Veda with the help of genealogical records Anukramanis.
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Among other things, these “Piltdown men of ancient India” must also have been in telepathic communication with me to find out which concoctions, changes and extrapolations would best suit my theory! .... The question is: did the alleged concocters of the Rishi ascriptions of the Anukramanis, in an allegedly post-RV period, sit down and examine all the above factors and then deliberately decide to concoct the Rishi ascriptions as per one system in the other Family Mandalas, and as per another system in Mandala 5 and the non-family Mandalas? ... Obviously, except for those with an irresistible passion for conspiracy theories, the only conclusion is that the Rishi ascriptions in the Anukramanis are perfectly genuine, and hence absolutely valid in any historical analysis of the text.
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In my earlier book on the Rigveda, I examined the Rigvedic data in detail, and showed that the chronological order of the ten Books of the RV is: 6,3,7,4,2,5,8,9,10, with different parts of Book 1 covering the periods of all but the three earliest Books. I also showed in systematic detail that Family Books 6, 3 and 7 belong to the Early period, Family Books 4 and 2 to the Middle period, and the rest (Book 5 among the Family Books, and all the other, ie. non-family, Books, 8, 9 and 10, and most of Book 1) belong to the Late period
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