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" "It now strikes me that the attempt to reconstruct a prototypical (“Proto- Indo-European") form from which all attested variants can ultimately be derived may actually obscure much of what is most fascinating and important in myth. For while this stance acknowledges that the contents of a given myth will vary as it is recounted by different persons over time and across space, such variation is treated as a problem—or better, as the problem—to be undone by scholarly research: research that takes as its task the restoration of some hypothetical “original." Such research aims, in effect, to reverse historic processes and recapture a primordial (and ahistoric) moment of unity, harmony, and univocal perfection. In its very presuppositions, such research—it now seems to me—is itself a species of myth and ritual, based upon a romantic "nostalgia for paradise," to cite Mircea Eliades famous formulation.
Bruce Lincoln (born 1948) is Caroline E. Haskell Distinguished Service Professor Emeritus of the History of Religions in the Divinity School of the University of Chicago.
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"Scholars from Sir William Jones to the PRESENT imagined this group (Aryans aka Indo-Europeans) as their most ancient ancestors and created for them an account of origins that, in its many variants, carried biblical, colonialist, racist, Orientalist, anti-Semitic, anti-Christian, and militarist valences at one time or another (Lincoln 1999, pp. 211-212, parenthesis and emphasis added).
One can perceive a hierarchy of prestige and a legitimation strategy in the citation practices of those who write on Indo-European myth, religion, and civilization. Those who publish in the most scurrilous sources fail to provide footnotes at all, or do so in quite haphazard fashion . Those whose writings appear in Nouvelle Ecole and Mankind Quarterly, however, regularly invoke articles from the more reputable Etudes indo-europeennes and JIES to establish their scholarly bona fides. In the latter publications and the very best books, authors tend to base themselves on the writings of Georges Dumezil as the firm rock on which all can rest, secure against challenge.