R.S. Sharma, in Ancient India, New Delhi, 1992 Pg 11 writes: “The enormous wealth of the Buddhist viharas attracted the Turkish raiders. They were sp… - S. L. Bhyrappa

According to Abu Nassir Aissi, Sultan Muhammad Bin Tughlaq planted the flag of Islam in corners that had never been conquered before, and had the verses of the Quran recited in places that had never heard them recited before. He put an end to the fireworshipping verses and replaced them with the verses of the Azaan (S.A.A Rizvi, India in Tughlaq’s Time, Aligarh, 1956, Vol I, pg 325). What basis does the playwright have to depict this Sultan as tolerant, other than that of the Marxist propaganda?

After forty years, I read Karnad’s The Dreams of Tipu Sultan. I felt that Karnad had completely whitewashed the Tipu Sultan I had read about and instead, had portrayed him as some kind of a valiant but tragic hero. I say this as someone hailing from the Old Mysore region, as someone who knows more about Tipu Sultan. In the interim, I had also observed Girish Karnad’s statements, activities, and agitations, and had concluded that he was a committed Leftist. But those were his personal beliefs. I had therefore maintained a respectful distance giving credence to the fact that everybody has a right to their own beliefs and convictions. However, after I read The Dreams of Tipu Sultan and Tughlaq again, I decided to research in depth about these two historical characters to understand Girish Karnad’s affinity to historical truths. History has always been one of the areas of my interest. Specifically, I’ve researched Indian history to an extent.

The National Book Trust put out a proposal to translate these 11 volumes into all Indian languages. The proposal was forwarded to the Indian Council for Historical Research (ICHR) because it pertained to history. The ICHR formed a Committee to examine the proposal. The Committee was headed by S.Gopal and included Tapan Roy Choudhury, Satish Chandra and Romila Thapar. By then, the ICHR was completely under the control of Marxists. Expectedly, they recommended that the Bharatiya Vidya Bhavan volumes were unsuitable for translation into Indian languages and that the proposal should not be carried forward. And it didn’t stop at just that. It suggested an alternative works that had potential for such a translation. These alternative works were authored by the selfsame Committee members and their other Marxist comrades. Five books authored by the Chairman of ICHR, R. S.Sharma, three books by S. Gopal (son of the renowned scholar and philosopher, S.Radhakrishnan), three by Romila Thapar, two by Bipan Chandra, two by Irfan Habib, two by his father Mohammad Habib, one by Satish Chandra, works of the Communist Party of India’s leading light, E.M.S Namboodiripad, and one book by Rajni Palme Dutt, who was guiding and controlling the Indian Communists in the 1940s. Not a single book by Lokamanya Tilak, Jadunath Sarkar or R.C. Majumdar! (In this connection, it is worth reading Arun Shourie’s Eminent Historians: Their Technology, Their Line, Their Fraud, ASA 1998. Arun Shourie is hated by different groups for different reasons. A defining characteristic of Arun Shourie’s writing is the fact that it delves into the deepest roots of the issue it discusses. Eminent Historians provides the complete list of the remuneration that each person took for the aforementioned translation project.)