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" "So far indeed as the human race has experience, it is not by political societies in any way resembling those now called democracies that human improvement has been carried on. History, said Strauss - and, considering his actual part in life, this is perhaps the last opinion which might have been expected from him - History is a sound aristocrat. There may be oligarchies close enough and jealous enough to stifle thought as completely as an Oriental despot who is at the same time the pontiff of a religion; but the progress of mankind has hitherto been effected by the rise and fall of aristocracies, by the formation of one aristocracy within another, or by the succession of one aristocracy to another. There have been so-called democracies, which have rendered services beyond price to civilisation, but they were only peculiar forms of aristocracy. The short-lived Athenian democracy, under whose shelter art, science, and philosophy shot so wonderfully upwards, was only an aristocracy which rose on the ruins of one much narrower. The splendour which attracted the original genius of the then civilised world to Athens was provided by the severe taxation of a thousand subject cities; and the skilled labourers who worked under Phidias, and who built the Parthenon, were slaves.
Sir Henry James Sumner Maine (15 August 1822 – 3 February 1888) was a British comparative jurist, historian and political proto-progressive nonetheless famous for his varied objections to Whig history.
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We cannot give a reason, other than mere chance, why power over a wife should have retained the name of manus, why power over a child should have obtained another name, potestas, why power over slaves and inanimate property should in later times be called dominium. But, although the transformation of meanings be capricious, the process of specialisation is a permanent phenomenon, in the highest degree important and worthy of observation.
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[I]n the very first place, Democracy, like Monarchy, like Aristocracy, like any other government, must preserve the national existence. The first necessity of a State is that it should be durable. Among mankind regarded as assemblages of individuals, the gods are said to love those who die young; but nobody has ventured to make such an assertion of States. The prayers of nations to Heaven have been, from the earliest ages, for long national life, life from generation to generation, life prolonged far beyond that of children's children, life like that of the everlasting hills. ...Next perhaps to the paramount duty of maintaining national existence, comes the obligation incumbent on Democracies, as on all governments, of securing the national greatness and dignity. Loss of territory, loss of authority, loss of general respect, loss of self-respect, may be unavoidable evils, but they are terrible evils.