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" "Psychoanalysis's interest in discursive breakdown is not merely theoretical, but also because it is regularly marked by suffering, by some kind of emotional involvement (...) Suffering is not an external "accompaniment" to linguistic anomalies, but a constituent part of them. The discursive break is the manifestation of a psychic break. The generation of language anomalies and discontinuities is linked to the attempt to avoid displeasure. The actual compactness of the linguistic chain, that is, the correct filling of it through authentic signs would generate unbearable suffering.
Julio Cabrera is an Argentine philosopher living in Brazil. He is best known for his works on "negative ethics" and cinema and philosophy.
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Porque te amo, não nascerás! Nascituri te salutant, 2009, pp. 25–26 <small></small>
By exerting this effect of shock, visual violence, assault on sensibility, aggressiveness in the activity of showing, it is possible for the viewer to acquire acute awareness of a moral or epistemological problem as may not happen to him by reading a treatise on the subject. This "sensitization of concepts" may even question some of the traditional solutions of philosophical questions offered by the concept written throughout the history of philosophy (...)
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The being of human life is to have arisen as a force contrary to the internal terminality of being: the human being decays, deteriorates and dies in the sense of doing all this in an oppositional, reactive, escaping manner, as if the being given to humans could not be lived in its positivity but always negatively, reactively, creatively. But the terminality of being will eventually occupy all the creative space, swallowing the “mortal-being” that decays, deteriorates and dies. In its place will appear the hole that constituted it from the very beginning and that only now became totally evident.