Humanity has been given an extraordinarily potent tool whereby the energy of the Masters can be invoked at will. It is called the Great Invocation. The Christ Himself used it for the first time in June 1945, when He announced to His Brothers, the Masters of Wisdom, that He was ready to return to the world at the earliest possible moment, as soon as humanity took the first steps towards sharing and co-operation for the general good. It was translated by the Masters and released to the world by the Tibetan Master Djwhal Khul through His amanuensis Alice A. Bailey. The Great Invocation is a very potent prayer. By its use, any group of transmitters can invoke the energies of the Christ and the Masters, and, acting as instruments, allow these energies to pass through their chakras in a simple, pleasant and scientific manner.

Buddhism has specified that where four or more monks have formed a group, they should regularly hold Buddhist meetings. This basically means that everyone should come together to discuss and inspect their adherence to the precepts. Because this provides a systemic guarantee for both the Buddhist precepts and the development of Buddhism, and because it’s a concrete manifestation of Buddhist ideology, it holds a very special role and significance.

For you the group meditation is essential; it will serve to aid your soul in its life task and to integrate you into the second ray sphere of influence, which will be of real use. My brother, we travel not alone. For you, again, group love, group understanding, group happiness and group work are essential to progress, real happiness and good physical health. In group work and contact comes relief from inner tension, through the sharing of force. You...carry much force. Disperse it among your brothers.

Really important meetings are planned by the souls long before the bodies see each other.

Generally speaking, these meetings occur when we reach a limit, when we need to die and be reborn emotionally. These meetings are waiting for us, but more often than not, we avoid them happening. If we are desperate, though, if we have nothing to lose, or if we are full of enthusiasm for life, then the unknown reveals itself, and our universe changes direction.

The vibrations of the Masters are so strong that only those qualities in you which harmonize with them are called out, so that you will feel the uttermost confidence and love, and the desire to be always in His presence.

To form a Transmission Meditation group, all you need is the intention and desire to serve, and two other people who agree to transmit with you. Of course, the more people the better, but three in itself is a group. The meditation used is simple, but it is the most dynamic I know. It requires no extraordinary expertise. It is a simple aligning meditation – the alignment of the physical brain and the soul by the act of holding the attention at the ajna centre (chakra) between the eyebrows.

The concept which has to supersede the one at present extant, is that of group initiation, and not that of the initiation of an individual aspirant. In the past, and in order to get the idea of initiation into the minds of the people, the Hierarchy chose the mode (now obsolete) of holding out the [Page 200] prospect of initiation before the earnest disciple; upon this they placed an early emphasis of its peculiarity, its rewarding nature, its ritual and ceremonies, and its place in the scale of evolution. Since the fact of initiation had been grasped by many, and achieved by some, it has become possible today to reveal what has always been implied, that initiation is a group event.

An excess of meetings indicates that jobs have not been defined clearly, have not been structured big enough, have not been made truly responsible. Also the need for meetings indicates that the decisions and relations analyses either have not been made at all or have not been applied. The rule should be to minimize the need for people to get together to accomplish anything.

The chanting and the rhythmic weaving grows stronger, and all the participants and the watching crowd raise their eyes towards the sky in the direction of the narrow part of the valley. Just a few minutes before the exact time of the full moon, in the far distance, a tiny speck can be seen in the sky. It comes nearer and nearer, and grows in clarity and definiteness of outline, until the form of the Buddha can be seen, seated in the cross-legged Buddha position, clad in His saffron-coloured robe, bathed in light and colour, and with His hand extended in blessing. When He arrives at a point exactly over the great rock, hovering there in the air over the heads of the three Great Lords, a great mantram, used only once a year, at the Festival, is intoned by the Christ, and the entire group of people in the valley fall upon their faces. This Invocation sets up a great vibration or thought current which is of such potency that it reaches up from the group of aspirants, disciples or initiates who employ it, to God Himself. It marks the supreme moment of intensive spiritual effort throughout the entire year, and the spiritual vitalisation of humanity and the spiritual effects last throughout the succeeding months. The effect of this Great Invocation is universal or cosmic, and serves to link us up with that cosmic centre of spiritual force from which all created beings have come. The blessing is poured forth, and the Christ~as the Representative of humanity-receives it in trust, for distribution.

Forsake not the assembling of yourselves together," is a most important exhortation. Even if we should not derive any especial benefit, at the time, so far as we are conscious, yet we may be kept from much harm. And very frequently the beginning of coldness of heart is nourished by keeping away from the meetings of the saints.

The great ones do not set up offices, charge fees, give lectures, or write books. Wisdom is silent, and the most effective propaganda for truth is the force of personal example. The great ones attract disciples, lesser figures whose mission is to preach and to teach. These are gospelers who, unequal to the highest task, spend their lives in converting others. The great ones are indifferent, in the profoundest sense. They don’t ask you to believe: they electrify you by their behavior. They are the awakeners. What you do with your petty life is of no concern to them. What you do with your life is only of concern to you, they seem to say. In short, their only purpose here on earth is to inspire. And what more can one ask of a human being than that?

My Brothers, the Masters of Wisdom, are scheduled to make Their group return to the everyday world. As Their Leader, I, as one of Them, do likewise. Many there are throughout the world who call Me, beg for My return. I answer their pleas. Many more are hungry and perish needlessly, for want of the food which lies rotting in the storehouses of the world. Many need My help in other ways: as Teacher, Protector; as Friend and Guide. It is as all of these I come.

Meetings should be great — they’re opportunities for a group of people sitting together around a table to directly communicate. That should be a good thing. And it is, but only if treated as a rare delicacy.

Whenever men meet together in large groups they adopt a different view of themselves and look at each other in a new way. They are emboldened, strengthened in their desire and gravitate to those who support their viewpoint. This may seem natural but why should it be so? Essentially, all men inwardly seek unity and find its reflection in conformity of thought and ideas. This instinct is behind the formation of political parties and other groups. The ideological consensus acts as a magnet and strengthens the potency of the whole.