George Müller Quotes

Further, I did not keep in mind, that if the most illiterate persons in the congregation can comprehend the discourse, the most educated will understand it too; but that the reverse does not hold true.

May the Lord give me grace to deny myself, in order to provide for the necessities of the poor! How much may be done even by a little self-denial! Lord, help me! … It is a Christlike spirit in supplying the necessities of the poor, not to ask how little will do for them, but how richly may I possibly supply their need.

At that time Halle was frequented by 1260 students, about 900 of whom studied divinity, all of which 900 were allowed to preach, although, I have reason to believe, not nine of them feared the Lord.

Truly, it is worth being poor and greatly tried in faith, for the sake of having day by day such precious proofs of the loving interest which our kind Father takes in every thing that concerns us.

Under these circumstances prayer and faith were again resorted to. For my universal remedy in need of any kind is, to make known my requests unto God, and then I seek to believe that God has heard me for His dear Son's sake, and I look out for answers to my petitions, and fully expect them.

The reason why I have refrained altogether from soliciting any one for help is, that the hand of God evidently might be seen in the matter, that thus my fellow-believers might be encouraged more and more to trust in Him, and that also those who know not the Lord, may have a fresh proof that, indeed, it is not a vain thing to pray to God

Dear reader, do you know the living God? Is He, in Jesus, your Father? Be assured that Christianity is something more than forms and creeds, and ceremonies: there is life, and power, and reality, in our holy faith.

There is no joy in man's own doings and choosings.

--Particularly notice, that the help never comes too late. We may be poor, yea, very poor; yet the help comes at the right time. We may have to wait upon the Lord, yea, even a long time; but at last He helps. It may seem as if the Lord had forgotten us, by allowing us to be poor, and very poor, and that week after week; but at last He helps abundantly, and shows that only for the trial of our faith, both for our own benefit and the benefit of those who might hear of His dealings with us, has He allowed us to call so long upon Him.

Whilst I was at Halle, I thought I should much enjoy being among so many christians as there are in Berlin. But when I was there I found, that enjoyment in the Lord does not depend upon the multitude of believers, by whom we are surrounded

The beginning of anxiety is the end of faith, and the beginning of true faith is the end of anxiety.

Now observe: on the 36th day, after having begun to pray, on Dec. 10, 1845, I received 1000l. towards the building of the Orphan-House. This is the largest donation that I had received up to that time for the Scriptural Knowledge Institution; but when I received it I was as calm, as quiet, as if I had only received one shilling. For my heart was looking out for answers. Day by day I was expecting to receive answers to my prayers. Therefore, having faith concerning the matter, this donation did not in the least surprise me. Yea, if Five Thousand Pounds, or Ten Thousand Pounds, had been given to me, instead of One Thousand Pounds, it would not have surprised me.

Now, the truth is, that, whilst we have been often brought low; yea, so low, that we have not had even as much as one single penny left; or so as to have the last bread on the table, and not as much money as was needed to buy another loaf;--yet never have we had to sit down to a meal, without our good Lord having provided nourishing food for us. I am bound to state this, and I do it with pleasure. My Master has been a kind Master to me, and if I had to choose this day again, as to the way of living, the Lord giving me grace, I would not choose differently.

Learned commentaries I have found to store the head with many notions, and often also with the truth of God; but when the Spirit teaches, through the instrumentality of prayer and meditation, the heart is affected. The former kind of knowledge generally puffs up, and is often renounced, when another commentary gives a different opinion, and often also is found good for nothing, when it is to be carried out into practice. The latter kind of knowledge generally humbles, gives joy, leads us nearer to God, and is not easily reasoned away; and having been obtained from God, and thus having entered into the heart, and become our own, is also generally carried out. If the inquirer after truth does not understand the Hebrew and Greek languages, so as to be able to compare the common translation with the original, he may, concerning several passages, get light by an improved rendering, provided he can be sure that the translator was a truly spiritual person.

Now, spiritual rule can only be continued over those who yield willing subjection: an unwilling submission on the part of those who are in the place "of the ruled," we deem no true subjection at all.