Through this affliction I have known experimentally in a higher degree than I knew it before, how, if obliged to refrain from active service, one can nevertheless as really and truly help the armies of Jesus, through secret prayer, as if one were actively engaged in the proclamation of the truth.--This point brings to my mind a truth, of which we all need to be reminded frequently, even this, that at all times, and under all circumstances, we may really and truly serve the Lord, and fight for His kingdom, by seeking to manifest His mind, and by giving ourselves to prayer.

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The child of God must be willing to be a channel through which God’s bounties flow, both with regard to temporal and spiritual things. This channel is narrow and shallow at first, it may be; yet there is room for some of the waters of God’s bounty to pass through. And if we cheerfully yield ourselves as channels, for this purpose, then the channel becomes wider and deeper, and the waters of the bounty of God can pass through more abundantly.

Under these circumstances prayer and faith were again resorted to. For my universal remedy in need of any kind is, to make known my requests unto God, and then I seek to believe that God has heard me for His dear Son's sake, and I look out for answers to my petitions, and fully expect them.

It cannot be expected that, for the sake of pleasing even those whom we love in Christ, we should shrink back from carrying out any truth which the Lord may lead us into; and, therefore, if our brethren cannot heartily go along with us, it is better that nothing should be imposed upon them contrary to their convictions.

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Dec. 31. My health is much better than for years. My mental powers also are as good as they have been at any time during the last three years. I ascribe this to God’s blessing, through the instrumentality of early rising, and plunging my head into cold water when I rise.

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To ascertain the Lord's will we ought to use scriptural means. Prayer, the word of God, and His Spirit should be united together. We should go to the Lord repeatedly in prayer, and ask Him to teach us by His Spirit through His word. I say, by His Spirit through His word. For if we should think that His Spirit led us to do so and so, because certain facts are so and so, and yet His word is opposed to the step which we are going to take, we should be deceiving ourselves.

The reason why I have refrained altogether from soliciting any one for help is, that the hand of God evidently might be seen in the matter, that thus my fellow-believers might be encouraged more and more to trust in Him, and that also those who know not the Lord, may have a fresh proof that, indeed, it is not a vain thing to pray to God

Learned commentaries I have found to store the head with many notions, and often also with the truth of God; but when the Spirit teaches, through the instrumentality of prayer and meditation, the heart is affected. The former kind of knowledge generally puffs up, and is often renounced, when another commentary gives a different opinion, and often also is found good for nothing, when it is to be carried out into practice. The latter kind of knowledge generally humbles, gives joy, leads us nearer to God, and is not easily reasoned away; and having been obtained from God, and thus having entered into the heart, and become our own, is also generally carried out. If the inquirer after truth does not understand the Hebrew and Greek languages, so as to be able to compare the common translation with the original, he may, concerning several passages, get light by an improved rendering, provided he can be sure that the translator was a truly spiritual person.

May 7. This morning I left Leamington for Bristol. I had grace to confess the Lord Jesus the last part of the way before several merry passengers, and had the honour of being ridiculed for His sake. There are few things in which I feel more entirely dependant upon the Lord, than in confessing Him on such occasions. Sometimes I have, by grace, had much real boldness; but often I have manifested the greatest weakness, doing no more than refraining entirely from unholy conversation, without, however, speaking a single word for Him who toiled beyond measure for me. No other remedy do I know for myself and any of my fellow-saints who are weak, like myself, in this particular, than to seek to have the heart so full of Jesus, and to live so in the realization of what He has done for us, that, without any effort, out of the full heart, we may speak for Him.

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So we had enough for one more day.--And it is by the day I live. Were I to think of how it will be a year or even a month hence, I should be tried indeed—yea, greatly tried. "Sufficient unto the day is the evil thereof," is my Lord's own precious warrant for this. He will not have me to be anxious about tomorrow, and therefore I cast my cares about tomorrow upon Him.