For neither eloquence nor depth of thought make the truly great preacher, but such a life of prayer and meditation and spirituality, as may render him a vessel meet for the Master's use, and fit to be employed both in the conversion of sinners and in the edification of the saints.

Now, the truth is, that, whilst we have been often brought low; yea, so low, that we have not had even as much as one single penny left; or so as to have the last bread on the table, and not as much money as was needed to buy another loaf;--yet never have we had to sit down to a meal, without our good Lord having provided nourishing food for us. I am bound to state this, and I do it with pleasure. My Master has been a kind Master to me, and if I had to choose this day again, as to the way of living, the Lord giving me grace, I would not choose differently.

I have frequently found, under similar circumstances, that after I had been brought into such a state as to be willing to give up my own will, whereby I was fitted to bear the blessing, the Lord gave me the desire of my heart, according to the truth of that word: "Delight thyself also in the Lord, and He shall give thee the desires of thine heart." Psalm xxxvii. 4.

Now observe: on the 36th day, after having begun to pray, on Dec. 10, 1845, I received 1000l. towards the building of the Orphan-House. This is the largest donation that I had received up to that time for the Scriptural Knowledge Institution; but when I received it I was as calm, as quiet, as if I had only received one shilling. For my heart was looking out for answers. Day by day I was expecting to receive answers to my prayers. Therefore, having faith concerning the matter, this donation did not in the least surprise me. Yea, if Five Thousand Pounds, or Ten Thousand Pounds, had been given to me, instead of One Thousand Pounds, it would not have surprised me.

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Prayer and faith, the universal remedies against every want and every difficulty; and the nourishment of prayer and faith, God’s holy word, helped me over all the difficulties.--I never remember, in all my Christian course, a period now (in October 1881) of fifty-five years and eleven months, that I ever SINCERELY and PATIENTLY sought to know the will of God by the teaching of the Holy Ghost, through the instrumentality of the word of God, but I have been ALWAYS directed rightly.

--Particularly notice, that the help never comes too late. We may be poor, yea, very poor; yet the help comes at the right time. We may have to wait upon the Lord, yea, even a long time; but at last He helps. It may seem as if the Lord had forgotten us, by allowing us to be poor, and very poor, and that week after week; but at last He helps abundantly, and shows that only for the trial of our faith, both for our own benefit and the benefit of those who might hear of His dealings with us, has He allowed us to call so long upon Him.

Under these circumstances prayer and faith were again resorted to. For my universal remedy in need of any kind is, to make known my requests unto God, and then I seek to believe that God has heard me for His dear Son's sake, and I look out for answers to my petitions, and fully expect them.

Esteemed reader, what do you think of this? Is it not a pleasant thing, in the end, even for this life, really to trust in God? Verily, thus I have found it to be, and thus do I find it to be, the longer I live. Only there must be real trust in God, and it must be more than merely using words. If we trust in God, we look to Him alone, we deal with Him alone, and we are satisfied with His knowing about our need.

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Learned commentaries I have found to store the head with many notions, and often also with the truth of God; but when the Spirit teaches, through the instrumentality of prayer and meditation, the heart is affected. The former kind of knowledge generally puffs up, and is often renounced, when another commentary gives a different opinion, and often also is found good for nothing, when it is to be carried out into practice. The latter kind of knowledge generally humbles, gives joy, leads us nearer to God, and is not easily reasoned away; and having been obtained from God, and thus having entered into the heart, and become our own, is also generally carried out. If the inquirer after truth does not understand the Hebrew and Greek languages, so as to be able to compare the common translation with the original, he may, concerning several passages, get light by an improved rendering, provided he can be sure that the translator was a truly spiritual person.