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" "We have fallen a long way and it is time to recognize that. The outside world already recognizes it. They already know. They are waiting for us to catch up to what we have shown them. There was a time when you could not go in any ward where Black people live and you could not find a Muslim with the Muhammad Speaks. There was a time when Black women, even though they never came to a mosque, felt safe when they saw a Muslim because they knew we would protect them. There was a time when gang violence would never rear its ugly head because the F.O.I. was strong. But today, when the light goes out in the house, there is nothing for the people to hold onto. So should the show go on? Should the masquerade ball continue? Or should we say that the masquerade is over and let’s go home and recommit our lives to Allah (God) and the righteous principles that we know we have been taught; recommit our lives to our spouses and children.
Louis Farrakhan (born Louis Eugene Walcott; May 11, 1933) is an American religious leader and political activist who heads the Nation of Islam (NOI). Earlier in his career, he served as the minister of mosques in Boston and Harlem and was appointed National Representative of the leader of The Nation of Islam, Elijah Muhammad.
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Many of you look so beautiful in your uniforms and regalia for coming to the mosque. But as the Honorable Elijah Muhammad said during one lecture when our Muslim Brothers from the East were sitting on the rostrum, they are not here to see that you are clothed in a long, white dress or a long, black dress; they are here to see if you are clothed in the principles of your religion.
America, since the 1954 Supreme Court decision and since the civil rights acts of 1964 and '65, has created a larger black middle class sort of as a buffer between the white community and the black community. And this middle class that has been created as a result of the struggle of the poor, the youth that were out on the marches with Dr. King, the youth that were rioting, the youth that were throwing the Molotov cocktails, the youth that got shot down in the streets -- it was their effort that caused you {black journalists} to be here. You weren't here before then, I don't think. It's the suffering, the poor black people that opened the door for us sitting around the table.
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Mr. Trump has changed the narrative. Black people don’t hate the flag, as such; they don’t hate America as such, but they just wanted to draw attention to what we are suffering under the flag. And the police that shot us down, they have a flag somewhere on their uniform. When we go to court, the flag is there—and we can’t get justice. My son’s father-in-law fought in World War II, and he saw his buddies shot down, blown to pieces, on Normandy Beach. So every time he sees the flag, he stands, puts his hand over his heart; not so much for the flag, but for the noble men and women who have died for that flag. But Mr. Trump: When did your father get here from Germany? And you so-called “patriots,” see, when you all came here from Europe, you had a country to come home to. The Statue of Liberty welcomed you: “Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door!” It never was a golden door for us. The first man to die in the Revolutionary War that gave America a nation was a Black man. Black folk died in the War of 1812; Black folk died in the Civil War on both sides, North and South. Black brothers have died in World War I, World War II, Korean Conflict, Vietnam, and the army is full of them now.