After a visit to the United States in 1931, Pierre Teilhard de Chardin sailed back to China from the San Francisco Bay. Enroute the Jesuit paleontolo… - Marilyn Ferguson

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After a visit to the United States in 1931, Pierre Teilhard de Chardin sailed back to China from the San Francisco Bay. Enroute the Jesuit paleontologist framed an essay, "The Spirit of the Earth," inspired by his growing conviction that a conspiracy of individuals from every layer of American society was engaged in an effort "to raise to a new stage the edifice of life." Back in Peking he set forth his major thesis: Mind has been undergoing successive reorganizations throughout the history of evolution until it has reached a crucial point — the discovery of its own evolution. This new awareness — evolving mind recognizing the evolutionary process — "is the future natural history of the world." It will eventually become collective. It will envelop the planet and will crystallize as a species-wide enlightenment he called "Omega Point."...No one can call himself modern who disregards this evolutionary thrust, he said. To our descendants it will be as familiar and instinctive an idea as the third dimension of space is to a baby.

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About Marilyn Ferguson

Marilyn Ferguson (April 5, 1938 in Grand Junction, Colorado – October 19, 2008) was an American author, editor and public speaker, best known for her 1980 book The Aquarian Conspiracy and its affiliation with the New Age Movement in popular culture, credited as "the handbook of the New Age" (USA Today) and a guidepost to a philosophy "working its way increasingly into the nation's cultural, religious, social, economic and political life" (New York Times).

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The autonomy so evident in social movements is hitting the old assumptions of medicine hard. The search for self becomes a search for health, for wholeness—the cache of sanity search for health, for wholeness—the cache of sanity and wisdom that once seemed beyond our conscious reach. p. 241

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In the beginning, certainly, most did not set out to change society. In that sense, it is an unlikely kind of conspiracy. But they found that their lives had become revolutions. Once a personal change began in earnest, they found themselves re-thinking everything, examining old assumptions, looking anew at their work and relationships, health, political power and “experts," goals and values.

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