One must state it plainly. Religion comes from the period of human prehistory where nobody — not even the mighty Democritus who concluded that all ma… - Christopher Hitchens

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One must state it plainly. Religion comes from the period of human prehistory where nobody — not even the mighty Democritus who concluded that all matter was made from atoms — had the smallest idea what was going on. It comes from the bawling and fearful infancy of our species, and is a babyish attempt to meet our inescapable demand for knowledge (as well as for comfort, reassurance and other infantile needs). Today the least educated of my children knows much more about the natural order than any of the founders of religion, and one would like to think — though the connection is not a fully demonstrable one — that this is why they seem so uninterested in sending fellow humans to hell.

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About Christopher Hitchens

Christopher Eric Hitchens (13 April 1949 – 15 December 2011) was an-English-American journalist and writer. He contributed to the New Statesman, The Nation, The Atlantic, London Review of Books, The Times Literary Supplement, Slate, and Vanity Fair. Hitchens was the author, co-author, editor or co-editor of over 30 books, including five collections of essays, on a range of subjects, including politics, literature, and religion. A staple of talk shows and lecture circuits, his confrontational style of debate made him both a lauded and controversial figure and public intellectual.

Biography information from Wikiquote

Also Known As

Birth Name: Christopher Eric Hitchens
Also Known As: Hitch

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Additional quotes by Christopher Hitchens

We may differ on many things, but what we respect is free
inquiry, openmindedness, and the pursuit of ideas for their own sake.
We do not hold our convictions dogmatically: the disagreement between
Professor Stephen Jay Gould and Professor Richard Dawkins,
concerning “punctuated evolution” and the unfilled gaps in post-
Darwinian theory, is quite wide as well as quite deep, but we shall
resolve it by evidence and reasoning and not by mutual excommunication.

Plainly, this unwillingness to give ground even on unimportant disagreements is the symptom of some deepseated insecurity, as was my one-time fondness for making teasing remarks (which I amended when I read Anthony Powell's matter-of-fact observation that teasing is an unfailing sign of misery within) and as is my very pronounced impatience. The struggle, therefore, is to try and cultivate the virtuous side of these shortcomings: to be a genial host while only slightly whiffled, for example, or to be witty at the expense of one's own weaknesses instead of those of other people.

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