To put it simply, right now in Tibet the monks of many monasteries feel that their numbers are too few and there is no small gap keeping them from be… - Panchen Erdeni Choskyi Gyalpo

As we all know, in recent years the Tibet Autonomous Region’s social situation has enjoyed long-term stability, with people’s lives becoming more prosperous, economic development progressing steadily, and rapid advances in various undertakings. In the glow of the Party’s ethnic and religious policies, each ethnic group enjoys freedom of religious belief, traditional culture has been fully protected, and religious activities are carried out normally. We can say that this is extremely important.

The Tibetan Buddhist tradition, which must both rely on religious tradition and adapt to society, must advance with the times while explaining the religious doctrines and texts. Tibetan Buddhism makes a solemn commitment to “loving the country and loving religion, protecting the country and benefiting the people,” with a doctrine characterized by “compatibility with the esoteric and exoteric,” and a universal spirit of “preaching the Dharma to benefit people’s lives, and compassion for all living beings.” Saying this is very simple, but it takes a long time to study and thoroughly understand.

I can clearly recognize who truly loves and protects the Tibetan people, and who for personal motives unscrupulously wrecks Tibet’s tranquility and stability.