A learned society of our day, no doubt with the loftiest of intentions, has proposed the question, “Which people, in history, might have been the hap… - Johann Gottfried Herder

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A learned society of our day, no doubt with the loftiest of intentions, has proposed the question, “Which people, in history, might have been the happiest?” If I properly understand the question, and if it is not altogether beyond the scope of a human answer, I can think of nothing to say except that at a certain time and under certain circumstances every people must have experienced such a moment or else it never was [a people]. Then again, human nature is no vessel for an absolute, independent, immutable happiness, as defined by the philosopher; rather, she everywhere draws as much happiness towards herself as she can: a supple clay that will conform to the most different situations, needs, and depressions. Even the image of happiness changes with every condition and location (for what is it ever but the sum of “the satisfaction of desire, the fulfillment of purpose, and the gentle overcoming of needs,” all of which are shaped by land, time, and place?). Basically, then, all comparison becomes futile. As soon as the inner meaning of happiness, the inclination has changed; as soon as external opportunities and needs develop and solidify the other meaning — who could compare the different satisfaction of different meanings in different worlds? Who could compare the shepherd and father of the Orient, the ploughman and the artisan, the seaman, runner, conqueror of the world? It is not the laurel wreath that matters, nor the sight of the blessed flock, neither the merchant vessels nor the conquered armies’ standards — but the soul that needed this, strove for it, finally attained it and wanted to attain nothing else. Every nation has its center of happiness within itself, as every ball has its center of gravity!

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About Johann Gottfried Herder

Johann Gottfried Herder (or von Herder) (25 August 1744 – 18 December 1803) was a German poet, philosopher, literary critic and folksong collector. He is remembered as a theorist of the Sturm und Drang movement, and as a decisive influence on the young Goethe.

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Alternative Names: Johann Gottfried von Herder Herder Johann Gottfried
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Herder (1803) objected that "the pains that have been taken, to make of all the people of the earth, according to this genealogy, descendants of the Hebrew, and half-brothers of the Jews, are contrary not only to chronology and universal history but to the true point of view of the narrative itself." As far as he was concerned, "the central point of the largest quarter of the Globe, the primitive mountains of Asia, prepared the first abode of the human race" (517-18).

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With the greatest possible solicitude avoid authorship. Too early or immoderately employed, it makes the head waste and the heart empty; even were there no other worse consequences. A person, who reads only to print, to all probability reads amiss; and he, who sends away through the pen and the press every thought, the moment it occurs to him, will in a short time have sent all away, and will become a mere journeyman of the printing-office, a compositor.

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