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" "Capture of Southern Mathra (Madura) After five days, the royal canopy moved from Birdhul on Thursday. the 17th of Zi-l ka’da, and arrived at Kham, and five days afterwards they arrived at the city Mathra (Madura), the dwelling-place of the brother of the Rai Sundar Pandya. They found the city empty, for the Rai had fled with the Ranis, but had left two or three elephants in the temple of Jagnar (jagganath). The elephants were captured and the temple burnt... When the Malik came to take a muster of his captured elephants they extended over a length of three parasangs, and amounted to five hundred and twelve, besides live thousand horses, Arabian and Syrian, and five hundred mans of jewels of every description-diamonds, pearls, emeralds, and rubies...
Ab'ul Hasan Yamīn ud-Dīn Khusrau (1253 – 1325), better known as Amīr Khusrow Dehlavī, was a Sufi musician, poet and scholar from the Indian subcontinent.
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After five days, the royal canopy moved from Birdhul on Thursday, the 17th of Zi-l Ka'da, and arrived at Kham, and five days afterwards they arrived at the city of Mathra (Madura), the dwelling place of the brother of the Rai Sundar Pandya. They found the city empty, for the Rai had fled with the Ranis, but had left two or three elephants in the temple of Jagnar (Jagganath). The elephants were captured and the temple burnt.
After returning to Birdhul, he again pursued the Raja to Kandur, and took one hundred and eight elephants, one of which was laden with jewels. The Rai again escaped him, and he ordered a general massacre at Kandur. It was then ascertained that he had fled to Jalkota, an old city of the ancestors of Bir. There the Malik closely pursued him, but he had again escaped to the jungles, which the Malik found himself unable to penetrate, and he therefore returned to Kanaur, where he searched for more elephants. Here he heard that in Brahmastpuri there was a golden idol, round which many elephants were stabled. The Malik started on a night expedition against this place, and in the morning seized no less man two hundred and fifty elephants. He then determined on razing the beautiful temple to the ground, –You might say that it was the Paradise of Shaddad, which, after being lost, those hellites had found, and that it was the golden Lanka of Ram. The roof was covered with rubies and emeralds,-in short, it was the holy place of the Hindus, which the Malik dug up from its foundations with the greatest care, and the heads of the Brahmans and idolaters danced from their necks and fell to me ground at their feet, and blood flowed in torrents. The stone idols called Ling Mahadeo, which had been a long time established at that place, quibus, mulieres infidelium pudenda sua affricant,12 these, up to this time, the kick of the horse of Islam had not attempted to break. The Musulmans destroyed all the lings, and [p. 97] Deo Narain fell down, and the other gods who had fixed their seats there raised their feet, and jumped so high that at, one leap they reached the fort of Lanka, and in that affright the lings themselves would have fled had they had any legs to stand on. Much gold and valuable jewels fell into the hands of the Musulmans, who returned to the royal canopy, after executing their holy project on the 13th of Zi-l ka’da, 710 H. (April, 1311 A.D.). They destroyed all the temples at Birdhul, and placed the plunder in the public treasury.
The Sultan reached Jhain in the afternoon of the third day and stayed in the palace of the Raya… He greatly enjoyed his stay for some time. Coming out, he took a round of the gardens and temples. The idols he saw amazed him… Next day he got those idols of gold smashed with stones. The pillars of wood were burnt down by his order… A cry rose from the temples as if a second Mahmud had taken birth. Two idols were made of brass, one of which weighed nearly a thousand mans. He got both of them broken, and the pieces were distributed among his people so that they may throw them at the door of the Masjid on their return [to Delhi]…
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[Then in a single campaign Ranthambhor was conquered and] ‘ by the decree of God the land of infidelity became the land of Islam’. [In Amir Khusrau’s words,] ‘ When the sky-rubbing canopy of the Shadow of God cast its shade over the hill of Ranthambhor, the conqueror of the world, like the sun, stood over the unfortunate in his heat, and cast the days of their lives into decline.’