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For in tremendous extremities human souls are like drowning men; well enough they know they are in peril; well enough they know the causes of that peril; — nevertheless, the sea is the sea, and these drowning men do drown.

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A man who is not afraid of the sea will soon be drowned, he said, for he will be going out on a day he shouldn't. But we do be afraid of the sea, and we do only be drownded now and again.

We must understand that sadness is an ocean, and sometimes we drown, while other days we are forced to swim

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Drowning is not so pitiful As the attempt to rise. Three times, ’t is said, a sinking man Comes up to face the skies, And then declines forever To that abhorred abode Where hope and he part company,— For he is grasped of God. The Maker’s cordial visage, However good to see, Is shunned, we must admit it, Like an adversity.

Can one drown in one's element... If fish can drown in water, can human beings suffocate in air?

I cannot explain to you the sensation of drowning. Suffice it to say that it is not peaceful, not tranquil, not even very dramatic, but rather an ongoing tragedy of gargling, choking, spewing out water, gasping for breath.

Many years ago I was a boy drowning in the sea. I am always drowning in the sea... down amongst the dead men, deep down. There is a peace in the sea back down to our origins... when the last man has taken his breath the sea will still be remaining. It washes everything clean. It holds within it forever the boy suspended in its body and the streaming hair and the open eyes.

It is a strange paradox: Humans drown in the water, fish drown in the land.

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A man that is born falls into a dream like a man who falls into the sea. If he tries to climb out into the air as inexperienced people endeavor to do, he drowns.

But though, to landsmen in general, the native inhabitants of the seas have ever regarded with emotions unspeakably unsocial and repelling; though we know the sea to be an everlasting terra incognita, so that Columbus sailed over numberless unknown worlds to discover his one superficial western one; though, by vast odds, the most terrific of all mortal disasters have immemorially and indiscriminately befallen tens and hundreds of thousands of those who have gone upon the waters; though but a moment’s consideration will teach that, however baby man may brag of his science and skill, and however much, in a flattering future, that science and skill may augment; yet for ever and for ever, to the crack of doom, the sea will insult and murder him, and pulverize the stateliest, stiffest frigate he can make; nevertheless, by the continual repetition of these very impressions, man has lost that sense of the full awfulness of the sea which aboriginally belongs to it.

To disappear into deep water or to disappear toward a far horizon, to become part of depth of infinity, such is the destiny of man that finds its image in the destiny of water.

My soul is like the dead sea, over which no bird can fly; when it gets halfway, it sinks down spent to its death and destruction.

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[O]nly the sea is like a human being . . .always moving, always something deep in itself is stirring it. It never rests; it is always wanting, wanting, wanting. It hurries on; and then it creeps back slowly without having reached, moaning. It is always asking a question and it never gets the answer.

I don’t understand,” said the scientist, “why you lemmings all rush down to the sea and drown yourselves.” “How curious,” said the lemming. “The one thing I don’t understand is why you human beings don’t.

However baby man may brag of his science and skill, and however much, in a flattering future, that science and skill may augment; yet for ever and for ever, to the crack of doom, the sea will insult and murder him, and pulverize the stateliest, stiffest frigate he can make; nevertheless, by the continual repetition of these very impressions, man has lost that sense of the full awfulness of the sea which aboriginally belongs to it.

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