Indian religions have more spirituality and a greater sense of the Infinite than our western creeds and more liberality. They are not merely tolerant… - Charles Eliot
" "Indian religions have more spirituality and a greater sense of the Infinite than our western creeds and more liberality. They are not merely tolerant but often hold that different classes of mankind have their own rules of life and suitable beliefs and that he who follows such partial truths does no wrong to the greater and all-inclusive truths on which his circumstances do not permit him to fix his attention ... and are more penetrated with the idea that civilization means a gentle and enlightened temper - an idea sadly forgotten in these days of war.
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About Charles Eliot
Sir Charles Norton Edgcumbe Eliot GCMG CB PC (8 January 1862 – 16 March 1931) was a British diplomat, colonial administrator and botanist. He served as Commissioner of British East Africa in 1900–1904. He was British Ambassador to Japan in 1919–1925.
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Charles Norton Edgecumbe Eliot
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Sir Charles Norton Edgecumbe Eliot
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C.N.E. Eliot
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Eliot
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Charles Norton Edgcumbe Eliot
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Sir Charles Norton Edgcumbe Eliot
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Additional quotes by Charles Eliot
The Hindu has an extraordinary power of combining dogma and free thought, uniformity, and variety. Utmost latitude of interpretation is allowed. In all ages Hindus have been passionately devoted to speculation. It is also to point out that from the Upanishads down to the writings of Tagore in the present day literature from time to time enunciates the idea that the whole universe is the manifestation of some exuberant force giving expression to itself in joyous movement.
Hinduism has not been made, but has grown. It is a jungle, not a building. It is a living example of a great national paganism such as might have existed in Europe if Christianity had not become the state religion of the Roman Empire, if there had remained an incongruous jumble of old local superstitions, Greek philosophy, and oriental cults such as the worship of Sarapis or Mitras.
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I do not think that Christianity will ever make much progress in Asia, for what is commonly known by that name is not the teaching of Christ but a rearrangement of it made in Europe and like most European institutions practical rather than thoughtful. And as for the teaching of Christ himself, the Indian finds it excellent but not ample or satisfying. There is little in it which cannot be found in some of the many scriptures of Hinduism..."
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