In Poland, which was crucified between two thieves, both the Communists and the Nazis sought to extirpate Christianity, although only the Nazis attem… - Michael Burleigh

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In Poland, which was crucified between two thieves, both the Communists and the Nazis sought to extirpate Christianity, although only the Nazis attempted to reduce the Poles to helotry in the remnants of their former state. White Europeans were treated ‘like the blacks in the colonies’, as the metropolitan of Lwów put it. Six million Poles were killed, half of them Christians, half of them Jews.

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About Michael Burleigh

Michael Burleigh (born 3 April 1955) is an English author and historian whose primary focus is on Nazi Germany and related subjects. He has also been active in bringing history to television.

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It's no coincidence that most terrorists are males aged between 18 and 30. One terrorist from the 1960s recently said, 'we half-read a whole lot of theories that we fully understood' - and the same probably applies to Islamic terrorists today. Few have any background in religion, and most are ignorant of Islam. They've just ingested it as slogans, either from the internet or radical clerics, and attached it to some grievance about the persecution of Muslims in other parts of the world.

In northern and western Germany, dynamic leaders such as Gregor Strasser and the Elberfeld journalist Joseph Goebbels wanted to concentrate on breaking into the urban socialist vote… These men espoused a Prussian socialism. Whereas Hitler had recently vented his animosity towards Russia, they regarded it ‘as the socialist nationalist state for which consciously or unconsciously the younger generation in all countries long.’

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Workers were encouraged to overcome a trades union mentality – Ley’s Germany Labor Front (DAF) rapidly ceased to describe itself as such – and to think in terms of a ‘socialism’ transcending mere bread and butter issues. In a departure from labourist economism, the Nazis recognized the workers’ need for respect, and the pride they took at their work, their skill, their tools, and the products of their labour, attitudes already evident in the modern technological sectors, such as aircraft or optical manufacturing. This lends plausibility to the idea that they were embarked on a revolution in consciousness, changing the way people perceived the world, rather than its material circumstances.

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