Try QuoteGPT
Chat naturally about what you need. Each answer links back to real quotes with citations.
" "Muhammad bin Tughluq is generally, and perhaps rightly, regarded as a man of liberal views. The Chinese Emperor asked for his permission to build a temple at Samhal, a place of pilgrimage in the Himalayan hills frequented by the Chinese, which the Muslim army “had seized, destroyed and sacked”. But the Sultan, who accepted the rich presents sent by the Chinese Emperor, wrote to him a reply to this effect: ‘Islam does not allow the furthering of such an aim and the permission to build a temple in a Muslim country can be accorded only to those who pay the jizya.
Muhammad bin Tughluq (also Prince Fakhr Malik, Juna Khan, Ulugh Khan; died 20 March 1351) was the Sultan of Delhi from 1325 to 1351.
Chat naturally about what you need. Each answer links back to real quotes with citations.
Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.
This Sultan is not slow in waging Holy War (Jihad). In the holy war by land or by sea his bridle or his spear do not deviate (from it). This is the sole object which engages his eye and his ear. He has spent a large amount in exalting the word of Faith and in spreading Islam in these regions, so that the light of Islam was spread in these parts and the lightning of the true guidance flashed in these regions and the fire-temples were destroyed and the Buddha’s statues and idols were broken and the land was freed from those who were not (included) in the land of security, that is, those who had not entered the contract of a Zimmis and through him Islam was spread up to the farthest East, and reached up to where the Sun rises, and he carried the banners of the Islamic people as Abu Nasr-al-Aini says, to where never a banner had reached and no chapter, surat, or verse (ayat) was read of the Quran. Then he built mosques and places of worship and replaced music by prayer-call and silenced the mumblings of the Magians by the recitation of the Quran, and he directed the people of this faith (Islam) against the fortresses of the infidels. And he has appointed them with the help of God as the heirs of their property and their lands and the country which they had never trodden under foot: land after land was placed under the banner of this Sultan. On land his banners are like eagles and on sea the banners are like the crows of the running ships, so that no day passes without the sale of thousands of slaves for the lowest prices on account of the great number of captives and prisoners.
During Muslim rule in India, foreign and Indian Muslims were freely bestowed jobs and gifts. Foreign Muslims were most welcome here. They came in large numbers and were well provided for. Muhammad Tughlaq was specially kind to them, as averred by Ibn Battutah. He writes that "the countries contiguous to India like Yemen, Khurasan and Fars are filled with anecdotes about... his generosity to the foreigners in so far as he prefers them to the Indians, honours them, confers on them great favours and makes them rich presents and appoints them to high offices and awards them great benefits". He calls them aziz or dear ones and has instructed his courtiers not to address them as foreigners. 'The sultan ordered for me," writes Ibn Battutah, "a sum of six thousand tankahs, and ordered a sum of ten thousand for Ibn Qazi Misr. Similarly, he ordered sums to be given to all foreigners (a'izza) who were to stay at Delhi, but nothing was given to the metropolitans."... There are scores of instances of Muhammad Tughlaq's generosity to foreigners.... The point to note here is that under Sultan Muhammad so much wealth was awarded to so many deserving and undeserving foreign Muslims that at the close of his reign the Delhi treasury had become bankrupt. There was also the loss of popularity because "the people of India hate the foreigners (Persians, Turks, Khurasanis) because of the favour the sultan shows them."