I believe it is a mistake for Marxists to lose sight of the value of the Black feminist tradition--including the concept of intersectionality, both i… - Sharon Smith

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I believe it is a mistake for Marxists to lose sight of the value of the Black feminist tradition--including the concept of intersectionality, both in its contribution to combatting the oppression of women of color, working-class women and the ways in which it can help to advance and practice.

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About Sharon Smith

Sharon Smith (born 1956) is an American socialist writer, activist and was a leading member of the .

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Intersectionality is a concept, not a theory. It is a description of how different forms of oppression--racism, sexism, LGBTQ oppression and all other forms--interact with each other and become fused into a single experience. ... Intersectionality is another way of describing "simultaneity of oppression," "overlapping oppressions," "interlocking oppressions" or any number of other terms that Black feminists used to describe the intersection of race, class and gender.

Postmodernists place an overriding emphasis on the limited, partial, subjective character of people's individual experiences--rejecting the strategy of collective struggle against institutions of oppression and exploitation to instead focus on individual and as centers of struggle. It isn't a coincidence that postmodernism flourished in the world of academia in the aftermath of the decline of the class and social movements of the 1960s and 1970s--and the rise of the ruling class's neoliberal onslaught. Some of the academics involved in the ascendancy of postmodernism were veteran 1960s radicals who had lost faith in the possibility for revolution. They were joined by a new generation of radicals too young to have experienced the tumult of the 1960s, but were influenced by the pessimism of the period. In this context, Marxism was widely disparaged as "reductionist" and "essentialist" by academics calling themselves postmodernists, post-structuralists and post-Marxists. ... The emphasis shifted away from solidarity between movements, and also from collective struggle to individual, interpersonal struggle. In this way, interpersonal relationships became the key sites of struggle, based on subjective perceptions of which individual is in a position of "" and which is in a position of "" in any particular situation.

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Many activists who have heard the term "intersectionality" being debated on the left have found it difficult to define it--and for a very understandable reason: Different people explain it differently and therefore are often talking at cross-purposes. For this reason--along with the fact that it is a seven-syllable word--intersectionality can appear to be an abstraction with only a vague relationship to material reality. It would be a mistake, however, to dismiss the concept out of hand. There are two quite distinct interpretations of intersectionality: one developed by Black feminists and the other by those from the "post-structural" wing of postmodernism. ... Black feminist tradition advances the project of building a unified movement to fight all forms of , which is central to the socialist project--while post-structuralism does not.

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