Angela Davis Quotes

The call to abolish the prison as the dominant form of punishment cannot ignore the extent to which the institution of the prison has stockpiled ideas and practices that are hopefully approaching obsolescence in the larger society, but that retain their ghastly vitality behind prison walls.

(Is democracy a good chassis on which to build a political system?) Davis: I believe profoundly in the possibilities of democracy, but democracy needs to be emancipated from capitalism. As long as we inhabit a capitalist democracy, a future of racial equality, gender equality, economic equality will elude us. (2014)

When you talk about a revolution, most people think violence; without realizing that the real content of any kind of revolutionary thrust lies in the principles and the goals that you're striving for - not in the way that you reach them. On the other hand, because of the way this society is organized; because of the violence that exists on the surface everywhere - you'd have to expect that there are going to be such explosions. You have to expect things like that as reactions.

There is this freedom movement and then there is an attempt to narrow the freedom movement so that it fits into a much smaller frame, the frame of civil rights. Not that civil rights is not immensely important, but freedom is more expansive that civil rights. And as that movement grew and developed it was inspired by and in turn inspired liberation struggles in Africa, Asia, Latin America and Australia. It was not only a question of acquiring the formal rights to fully participate in society, but rather it was also about substantive rights—it was about jobs, free education, free health care, affordable housing, and also about ending the racist police occupation of black communities.

The eternally repetitive routine, the imposed anonymity and the rigid atomization of numbers and cages are just a few of the dehumanizing, desocializing mechanisms. As for the relationship of prisoners to life outside, it is supposed to be virtually nonexistent. In this respect, the impenetrable concrete, the barbed wire and the armed keepers, ostensibly there to deter escape-bound captives, also suggest something further: prisoners must be guarded from the ingressions of a moving, developing world outside. Disengaged from normal social life, its revelations and influences, they must finally be robbed of their humanity. Yet human beings cannot be willed and molded into nonexistence. In reality the facts of prison life have begun in recent years to bespeak the irrationality of its goals. Even the most drastic repressive measures have not obstructed the progressive ascent of captive men and women to new heights of social consciousness. This has been especially intense among Black and Brown prisoners

Despite the important gains of antiracist social movements over the last half century, racism hides from view within institutional structures, and its most reliable refuge is the prison system.

There are now thirty-three prisons, thirty eight camps, sixteen community correctional facilities, and five tiny prisoner mother facilities in California. In 2002, there were 157,979 people incarcerated in these institutions, including approximately twenty thousand people whom the state holds for immigration violations.

Neoliberal logic assumes that the fundamental unit of society is the individual, and I would say the abstract individual. According to that logic, Black people can combat racism by pulling themselves up by their own individual bootstraps. That logic... fails... to recognize that there are institutional barriers that cannot be brought down by individual determination. If a Black person is materially unable to attend the university, the solution is not affirmative action, they argue, but rather the person simply needs to work harder, get good grades and do what is necessary in order to acquire the funds to pay for tuition. Neoliberal logic deters us from thinking about the simpler solution, which is free education.

As we approach the millennium, we need to demystify the notion that this country is monolingual.

There are many versions of nationalism. And I've always preferred to identify with the pan-Africanism of W. E. B. Du Bois, who argued that Black people, say Black people in the new world, do have a special responsibility to Africa and other parts of the world, Asia...not by virtue of any biological connection, not by virtue of any racial link, but by virtue of a political identification that is forged. So that it is not about Africa because Africa happens to be populated by Black people. It is about Africa because Africa has been the target of colonialism and imperialism. And what I also like about Du Bois's pan-Africanism is that it is open to notions of Afro-Asian struggles as well, and this is something, I think, that has been concealed in the conventional tellings of history at many historical gatherings that were designated as Afro-Asian solidarity. So I prefer to think about the kind of political approach that is open, that is not racially defined but that is poised against racism. (2003)

Progressive art can assist people to learn not only about the objective forces at work in the society in which they live, but also about the intensely social character of their interior lives. Ultimately, it can propel people toward social emancipation.

Progressive Jewish feminists must find ways to express solidarity with their Palestinian sisters, whose families have been cruelly divested of their land and their rights by the state of Israel, and, in turn, all of us who are active in the women's movement must look on anti-Semitism as a priority in our work. Black women in particular must reveal the strong ties between racism and anti-Semitism. (1988)

Although men constitute the vast majority of prisoners in the world, important aspects of the operation of state punishment are missed if it is assumed that women are marginal and thus undeserving of attention.

Jails and prisons are designed to break human beings, to convert the population into specimens in a zoo - obedient to our keepers, but dangerous to each other. In response, imprisoned men and women will invent and continually invoke various and sundry defenses. Consequently, two layers of existence can be encountered within almost every jail or prison. The first layer consists of the routines and behavior prescribed by the governing penal hierarchy. The second layer is the prisoner culture itself: the rules and standards of behavior that come from and are defined by the captives in order to shield themselves from the open or covert terror designed to break their spirits.

The color line about which Du Bois spoke is not nearly as clear as it was at the time. Racialization processes are now far more complicated. Class is an important category to consider as it intersects with race and gender. The prominence of Black middle classes today combined with the putative eradication of racism within the legal sphere means that we have to think in a much more complicated way about the structures of racism and how they continue to inform US society. We need to develop an analysis that incorporates gender and class and sexuality, as well.