Cornel West Quotes

I love her to this day. Love of her led me to leave her. But some other kind of love, whose dimensions were beyond both description and comprehension, was fueling my feelings and moving me in directions that I hadn’t anticipated. I had found love. I had lost love. Love of my calling was pushing me on.

And every historic effort to forge a democratic project has been undermined by two fundamental realities: poverty and paranoia. The persistence of poverty generates levels of despair that deepen social conflict the escalation of paranoia produces levels of distrust that reinforce cultural division. Rae is the most explosive issue in American life precisely because it forces us to confront the tragic facts of poverty and paranoia despair, and distrust. In short, a candid examination of race matters takes us to the core of the crisis of American democracy (p. 107).

Our last and only hope is prophetic fightback — a moral and spiritual awakening that puts a premium on courageous truth telling and exemplary action by individuals and communities.

You have to have a habitual vision of greatness … you have to believe in fact that you will refuse to settle for mediocrity. You won’t confuse your financial security with your personal integrity, you won’t confuse your success with your greatness or your prosperity with your magnanimity … believe in fact that living is connected to giving.

To be humble is to be so sure of one’s self and one’s mission that one can forego calling excessive attention to one’s self and status.

Black anti-semitism is a form of underdog resentment and envy, directed at another underdog who has made it in American society. The remarkable upward mobility of American Jews — rooted chiefly in a history and culture that places a premium on higher education and self-organization — easily lends itself to myths of Jewish unity and homogeneity that have gained currency among other groups, especially among relatively unorganized groups like black Americans. The high visibility of Jews in the upper reaches of the academy, journalism, the entertainment industry, and the professions — though less so percentage-wise in corporate America and national political office — is viewed less as a result of hard work and success fairly won and more as a matter of favoritism and nepotism among Jews. Ironically, calls for black solidarity and achievement are often modeled on myths of Jewish unity — as both groups respond to American xenophobia and racism. But in times such as these, some blacks view Jews as obstacles rather than allies in the struggle for racial justice.

If the only alternative to fascism we produce is a corporate-driven, milquetoast, neoliberal , fascism will come to America. Let us be very clear. It’s like a America.

I remind young people everywhere I go, one of the worst things the older generation did was to tell them for twenty-five years "Be successful, be successful, be successful" as opposed to "Be great, be great, be great". There's a qualitative difference.

Racial reasoning conceals these presuppositions behind a deceptive cloak of racial consensus — yet racial reasoning is seductive because it invokes an undeniable history of racial abuse and racial struggle.

Empathy is not simply a matter of trying to imagine what others are going through, but having the will to muster enough courage to do something about it. In a way, empathy is predicated upon hope.

The political triumph of Donald Trump is a symbol and symptom — not cause or origin — of our imperial meltdown. Trump is neither alien nor extraneous to American culture and history. In fact, he is as American as apple pie. Yet he is a sign of our spiritual bankruptcy — all spectacle and no substance, all narcissism and no empathy, all appetite and greed and no wisdom and maturity. Yet his triumph flows from the implosion of a Republican Party establishment beholden to big money, big military, and big scapegoating of vulnerable peoples of color, LGBTQ peoples, immigrants, Muslims, and women; from a Democratic Party establishment beholden to big money, big military, and the clever deployment of peoples of color, LGBTQ peoples, immigrants, Muslims, and women to hide and conceal the lies and crimes of neoliberal policies here and abroad; and from a corporate media establishment that aided and abetted Trump owing to high profits and revenues.

We are witnessing a rebellion. It's beautiful to see the qty of protests and the scope and breadth of all colors, all genders, all sexual orientations, all ethnicities and all religious identities in the USA.

for liberals, black people are to be “included” and “integrated” into “our” society and culture, while for conservatives they are to be “well behaved” and “worthy of acceptance” by “our” way of life. Both fail to see that the presence and predicaments of black people are neither additions to nor defections from American life, but rather constitutive elements of that life. (p3)

Of course, the aim of a constitutional democracy is to safeguard the rights of the minority and avoid the tyranny of the majority. Yet the concrete practice of the US legal system from 1883 to 1964 promoted a tyranny of the white majority much more than a safeguarding of the rights of black Americans. (p. 102-3)

The new black conservatives claim that transfer payments to the black needy engender a mentality of dependence which undercuts the value of self-reliance and of the solidity of the black poor family. They fail to see that the welfare state was a historic compromise between progressive forces seeking broad subsistence rights and conservative forces arguing for unregulated markets. Therefore it should come as no surprise that the welfare state possesses many flaws. The reinforcing of 'dependent mentalities' and the unsettling of the family are two such flaws. But simply to point out these rather obvious shortcomings does not justify cutbacks in the welfare state. In the face of high black unemployment, these cutbacks will not promote self-reliance or strong black families but will only produce even more black cultural disorientation and more devastated black households. This is so because without jobs or incentives to be productive citizens the black poor become even more prone toward criminality, drugs, and alcoholism- the major immediate symptoms of the pervasive black communal and cultural chaos.