Aurora Levins Morales Quotes

I am a native of an occupied colony being systematically stripped of everything that supports life, and I know exactly what I am looking at in Palestine. I too am a thirsty resident in a land of privatized water, of massive land grabs, toxic waste disposal, a majority of my people unable to live in my country, citizen of a continent famous for invasions, occupations, death squads. I am familiar with the pornographic distortions of marketing through which oppression is sanitized, with shiny brochures that proclaim Puerto Rico to be paradise and Israel the home and hearth of freedom. I am a Latin American, so when I see soldiers shooting at children and calling them terrorists, I know what that is. I once wrote, "I am a colonial subject with a stone in my hand when I watch the news. I am a fierce Puerto Rican Jew holding out a rose to Palestine."

All peoples under attack learn the languages of those who can do us harm. We are multilingual of necessity. Those of us who, by using that language successfully, gain access to a small piece of public ground must fight continually to push our authenticity into print, onto the airwaves, into the classroom, out from the podium. ("On Not Writing English")

There are people who move into the cultures of others with such grace and respect that the friction of foreignness virtually disappears, who can un-self-consciously love the unfamiliar as if it were the most natural thing in the world.

To listen to the other is the beginning of possibility.

The first rule I remember learning was never to harm or deface a book. The second was never to cross a picket line. (Introduction/Acknowledgements)

Jews fleeing the hardships of Christian Europe could have built something quite different in a place with centuries of coexistence, could have come as respectful migrants, to be neighbors, not conquerors. But whatever it could have been, what we have now is this devastation, which, along with everything else, is also bloody reenactment: the grandchildren of ghettoized Jews patrol the borders of Gaza and build walls, descendants of pogrom survivors carry out collective punishments and random executions, and Jews privileged by what they have built speak of "dirty Arabs" in the exact same tone of voice in which the Christians of Europe said "dirty Jews."

In the face of a widespread belief that domination is the most trustworthy answer to fear, I am fighting for both the freedom of Palestine and the souls of Jews.

The reality is that when we are unable to mobilize people on their own behalf, the difficulty is usually at the level of vision. Either we ourselves have been unable to see the people with whom we are working as fully human and have treated them as victims instead of allies, or we have failed to engage their imaginations and spirits powerfully enough.

Our society is individualistic to the point of insanity. Concern for the common good is ridiculed as naive, and the skills of people from more communally oriented cultures are seen as liabilities.

I grew up within a legacy of joyous border crossings, of knowing we have the right to love anyone, to learn any language and speak it, to offer ourselves wherever we choose.

The spiritual is whatever allows us to notice the miraculous nature of life, how it keeps coming back, asserting itself in the midst of destruction. Whatever allows us to notice that life is in fact bigger than all the mean-spirited cruelties and brutalities of unjust societies. Something large enough to entrust our sense of future to, so that we don't become mired in struggle.

I hope that future generations of women writers will have lives so much easier than mine that they will instantly perceive barbarities of my situation I don't see, because I can't imagine their absence.

Only when we fully and honestly examine our histories and the power dynamics we have inherited from them can we truly decide to throw our lot in with each other, not for the short term but for the widest possible vision of a liberated future. ("Puerto Ricans and Jews")

consider the almost hallucinatory fantasies of wealthy members of Congress that teenage African-American welfare mothers, a small minority of the welfare-receiving population, and consuming a minuscule fraction of the public budget, are responsible for bankrupting the economy, growing rich at public expense by having babies in order to pad their AFDC checks. Excluded from decent employment and denied the most basic necessities so as not to slow down the astronomical rise in income of the top 10 percent, these young women are held publicly accountable for the pillaging of our common resources by the greedy.

Those who make up the rules of Good English try earnestly or contemptuously to edit us into conformity, convinced that when we talk a different talk it's because we are educationally or genetically impaired. ("On Not Writing English")