adrienne maree brown Quotes

So far, the only thing incremental about climate change is our American response to it.

Find the pleasure path for your life and follow it. Let it reverberate healing back into your ancestors' wounds. Let it open you up and remind you that you are already whole. Let it shape a future where feeling good is the normal, primary experience of all beings.

Ultimately, pleasure activism is us learning to make justice and liberation the most pleasurable experiences we can have on this planet.

I want to lift up the book Mutual Aid by Dean Spade

The first interactions I had with the ideas of abolition work were around the system of slavery. [For people living during that time,] it felt impossible that that system could end and there could be some other way of functioning that didn't rely on Black people being enslaved. And I think we're in a similar moment now. It's impossible to imagine what our societies would do, what cultures would do, what communities would do if we didn't have prisons.

In that process, I started the work of emergent strategy, started to listen to what is up with the natural world — what can it teach us about how to be humans and how to be humans in a better relationship with each other? And what I realized is it is the work of radical imagination to do so, but also that we’re living inside of imaginations that other people told us were true and told us were like, this is how the world is. And I always uplift my friend Terry Marshall. He was the first person to say this to me, that we’re in an imagination battle, which just blew my mind. And I think about it often — that we live in this abundant world, and we’ve been told it’s scarce. And then we’re given all these stories of scarcity. So, so much of the work, for me, of radical imagination is like, what does it look like to imagine beyond the constructs? What does it look like to imagine a future where we all get to be there, not causing harm to each other, and experiencing abundance?

This pandemic has unveiled for a lot of us just how small our reliable communities are, and how much we need to deepen those relationships so that they can hold change and conflict and differences.

I don't think that we're quite at the place where we can do a prescriptive framework. I think we're so early in the experiment of this phase of abolition. That said, I point in the book to resources that I think are able to do a lot more of that. Fumbling Towards Repair by Shira Hassan and Mariame Kaba is an incredible resource. It's a workbook that basically supports people who want to go through a transformative justice process. And Leah Lakshmi Piepzna-Samarasinha [and Ejeris Dixon] put out a book called Beyond Survival that really is like a grand gathering of transformative justice stories, case studies, lessons from people. Patrisse Cullors is releasing An Abolitionist Handbook this year, which which has this 12-step program of what it looks like to actually take abolition on as a practice.

I don’t avoid the “activist guilt” that’s tied to devoting yourself to justice, but... I certainly examine it. I believe it's tied to the truth that, as an individual, I can never do enough in the face of all the intersecting injustices of my life and time. But I sometimes look at how far I've come, in my lifetime, in my lineage. How much repression I have cast off, how much oppression I have negated, how I went from homophobic to pansexual, from military brat to post-nationalist/post-capitalist. I feel free a lot, I surround myself with good revolutionary people...and I think, ok padawon. This may be an insignificant life in some grand epic scape, but in the scale of my life, I am doing my best and really getting a lot done for a lazy weed lover.

Each of us is going to have to start to say, in my own life, can I navigate and operate as if no one is disposable?

Mariame Kaba has given incredible talks about this, that we've had 250 years of this well-funded prison system experiment. And it hasn't stopped rape. It hasn't stopped robberies. It hasn't stopped drugs. It hasn't stopped anything at all. All of those things that we think of as harm, they continue without the responses they need...One of the other things that Mariame points out—what would it look like if the experiment of transformative justice was as well funded as the experiment of prison? We have no idea what things could look like at scale because we've never actually had the resources to even experiment at any kind of scale. We’ve had to argue over every penny.

If you are born into an abusive identity, there's another way possible. If you were shaped into being someone who is driven towards conflict, causing harm to other people, there's another way possible.

Organizing is a way of saying, We are going to put our hands directly on the future. But it’s also time-traveling backwards. So much of organizing is looking back at, what did our ancestors try? What did they learn? What were they up to?

Life moves towards life, you know. That’s the trick.

I think that transformative justice is something that happens at an intimate level. It happens in a community that knows each other.